וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א כִּֽי־אֶת־קֹ֥דֶשׁ יְהוָ֖ה חִלֵּ֑ל וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ׃
Siapa pun yang memakannya akan menanggung kesalahannya, sebab ia telah mencemarkan apa yang kudus bagi Yang Mahakekal; orang itu akan dilenyapkan dari tengah-tengah bangsanya.
Mishneh Torah, Negative Mitzvot
Not to give of the flesh of the Paschal lamb to an Israelite who had become an apostate, as it is said, “There shall no stranger eat thereof” (Ex. 12:43). That is to say, an Israelite, who joined aliens and worshipped like them, shall not eat of it.
Mishneh Torah, Negative Mitzvot
Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption), as it is said, “Any one who eateth it shall bear his iniquity…. and the soul shall be cut off (from his people)” (Lev. 19:8).
Mishneh Torah, Negative Mitzvot
Not to eat of sacrifices that are abhorrent (because it was intended to be eaten beyond the appointed time) as it is said, “….(And if any of the flesh of the sacrifice of his peace-offerings be eaten at all*Explained as meaning, “intended to be eaten on the third day”. See Maimonides’ ‘Book of Precepts’ (Prohibition 132). on the third day, it shall not be accepted); neither shall it be imputed unto him that offereth it; it shall be an abomination” (Lev. 7:18). The penalty is excision. (“The soul that eateth of it shall bear his iniquity”) (ibid.).