וְיָצָ֗א אֶל־הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־יְהוָ֖ה וְכִפֶּ֣ר עָלָ֑יו וְלָקַ֞ח מִדַּ֤ם הַפָּר֙ וּמִדַּ֣ם הַשָּׂעִ֔יר וְנָתַ֛ן עַל־קַרְנ֥וֹת הַמִּזְבֵּ֖חַ סָבִֽיב׃
Kemudian ia harus keluar ke mezbah yang ada di hadapan Yang Mahakekal dan mengadakan pendamaian bagi mezbah itu. Ia harus mengambil sebagian darah lembu jantan itu dan sebagian darah kambing jantan itu, lalu membubuhkannya pada tanduk-tanduk mezbah itu di sekelilingnya.
The Third Beit HaMikdash
Similarly, there is no difficulty according to Rabbi Shimon bar Yochai, who maintains20Zevachim 53a. that the entire Altar was positioned on the northern side of the Sanctuary with exception of its southern foundation. Even according to this opinion, it could still be said that the Altar was positioned “before God,”21Vayikra 4:18, 16:18. i.e., opposite the entrance to the Sanctuary. According to Rabbi Shimon bar Yochai, the Altar’s ramp was located on the south side, so that the kohanim ascending the Altar could fulfill the charge that one who turns should turn to the east.22Yechezkel 43:17; see sec. 43, above. Since Rabbi Shimon maintains that the entire Altar was positioned in the north, according to his approach there was even more space between the ramp and the southern wall than according to Rabbi Yehudah’s approach.