Pemikiran Yahudi Ulangan 5:22: Akeidat Yitzchak

וְעַתָּה֙ לָ֣מָּה נָמ֔וּת כִּ֣י תֹֽאכְלֵ֔נוּ הָאֵ֥שׁ הַגְּדֹלָ֖ה הַזֹּ֑את אִם־יֹסְפִ֣ים ׀ אֲנַ֗חְנוּ לִ֠שְׁמֹעַ אֶת־ק֨וֹל יְהוָ֧ה אֱלֹהֵ֛ינוּ ע֖וֹד וָמָֽתְנוּ׃

Maka sekarang, mengapa kita harus mati? Sebab api yang besar ini akan menghanguskan kita. Jika kita terus mendengar suara Yang Mahakekal, Allah kita, lebih lama lagi, kita pasti mati.

Akeidat Yitzchak

Leviticus Rabbah 1, illustrates the point made previously, beautifully. Under natural law, a load that appears heavy to one person, appears relatively light when shouldered by two people. Similarly, something difficult for six hundred thousand people to suffer, should be impossible for a single person to endure. So we find the whole people telling G-d that they could not continue to listen to G-d’s voice. Yet Moses, alone, was able to listen to G-d’s voice without difficulty. (Deut. 5,24) This fact illustrates the principle of quality versus quantity. When the Talmud (Shabbat 94) describes the qualities required to attain the level of moral and intellectual greatness of a prophet, we can see that such people were extremely rare even amongst the Jewish people. The people of Deut. 5, realising their lack of moral preparedness knew that under the prevailing conditions they could not both survive physically and be recipients of G-d’s direct communication all at the same time.
Tanya RabiBookmarkShareCopy