Kabbalah Keluaran 21:10: Zohar

Thus the words, “And if he have betrothed her unto his son” (in their mystical sense) refer to the time after the age of thirteen when a man emerges from the sphere of impurity to which he had been assigned. Then “he shall act towards her according to the rights of daughters”. What is this? We have been taught that every day the Holy One, blessed be He, gazed steadfastly down from the celestial heights upon the young boy who is still held in the power of the unclean spirit (‘orlah), noting how he gradually liberates himself therefrom: first by attending school, where he begins to weaken it, and then by going to the synagogue, where he masters it still further. What does the Holy One then do to the soul of such a one? He brings her into His Treasure-house, and bestows upon her rich, glorious and supernal gifts, and adorns her with noble ornaments until the time when the boy is thirteen years and upward, when He brings her under the bridal canopy.

Then she speaks to him from behind a thin veil of a finger mesh, discoursing riddles and parables-which go by the name of Haggadah. When at last he is familiar with her she shows herself to him face to face and converses with him concerning all her hidden mysteries and all the mysterious ways which have been secreted in her heart from time immemorial. Then such a man is. a true adept in the Torah, a “master of the house”, since she has revealed to him all her mysteries, withholding and hiding nothing.

But behold the mighty works of the Lord! The spirit which the “redeemer” brought in becomes the garment of the deceased’s soul, taking the place of the proselyte’s soul, and the naked spirit who has returned there to be built up becomes the covering for the supernal holy soul of the deceased. And the spirit which was left (by the deceased) cleaving to the “vessel” flies away from there, and the Holy One prepares for it a place in the mysterious region of the opening of the rock which is behind the walls of Paradise. There it is stored up and it enters eventually into the former body, together with which it will rise on the Resurrection. This is what I meant when I spoke of two that are one (or one that is two).