שֹׁפְטִ֣ים וְשֹֽׁטְרִ֗ים תִּֽתֶּן־לְךָ֙ בְּכָל־שְׁעָרֶ֔יךָ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ לִשְׁבָטֶ֑יךָ וְשָׁפְט֥וּ אֶת־הָעָ֖ם מִשְׁפַּט־צֶֽדֶק׃
Hakim-hakim dan petugas-petugas penegak hukum haruslah engkau angkat bagimu di semua kotamu yang diberikan Yang Mahakekal, Allahmu, kepadamu, menurut suku-sukumu; dan mereka harus mengadili rakyat dengan pengadilan yang adil.
Sha'arei Orah
I now will give you hints about the great mystery contained in this verse. Know that when the Upper Court of Justice (Beit Din Shel Ma’alah) issues justice-Mishpat-משפט upon the creatures, HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת concludes the judgement through the quality of Lordship-Adona”y-אדנ״י. This is the secret of the verse,65Deuteronomy 16:18 “Judges-Shoftim-שופטים and officers-Shotrim-שוטרים shall you appoint in all your cities… and they shall judge the people with righteous justice-Mishpat Tzedek-משפט צדק.” Another verse states,66Ezekiel 1:19 “When the Chayot-Animal Angels would go, the Ophanim-Cycle Angels would go with them.” The secret of the Chayot-Animal Angels is the matter of Judges-Shoftim-שופטים, and the secret of the Ophanim-Cycle Angels is the matter of officers-Shotrim-שוטרים.” However, judgement is concluded in righteousness-Tzedek-צדק, which is the matter of the Lord-Adona”y-אדנ״י.
Sha'arei Orah
To explain, the courts of Law that judge the nations of the world, do not judge them with kindness (Chessed) and mercy (Rachamim), but rather, in fairness, that is, in a manner of measure for measure. There is no forgiveness for their sins and iniquities. Rather, they are literally judged measure for measure, whereas, the quality of “righteousness-Tzedek-צדק” is unique to the Court of the Jewish People, as it states,151Deuteronomy 16:18 – ״שפטים ושטרים תתן לך בכל שעריך אשר יהו״ה אלהי״ך נתן לשבטיך ושפטו את-העם משפט-צדק.” “Judges and officers shall you appoint in all your cities, that HaShem-יהו״ה your God, gives you for your tribes; and they shall judge the people with righteous justice-Mishpat Tzedek-משפט צדק.”
Sha'arei Orah
This being so, contemplate this and behold these awesome wonders, and you will see that the quality of justice-Mishpat-משפט is mercy-Rachamim, and the quality of righteousness-Tzedek-צדק is pure judgment-Din, unless justice-Mishpat-משפט is intermingled with it. Thus, in the Torah portion of Judges-Shoftim-שופטים the verse states,525Deuteronomy 16:20 “Righteousness-Tzedek-צדק, righteousness-Tzedek-צדק shall you pursue,” and it states,526Deuteronomy 16:18 “And you shall judge the people with righteous judgment-Mishpat Tzedek-משפט צדק.”