Kabbalah Ulangan 22:6: Reshit Chokhmah & Zohar Chadash

כִּ֣י יִקָּרֵ֣א קַן־צִפּ֣וֹר ׀ לְפָנֶ֡יךָ בַּדֶּ֜רֶךְ בְּכָל־עֵ֣ץ ׀ א֣וֹ עַל־הָאָ֗רֶץ אֶפְרֹחִים֙ א֣וֹ בֵיצִ֔ים וְהָאֵ֤ם רֹבֶ֙צֶת֙ עַל־הָֽאֶפְרֹחִ֔ים א֖וֹ עַל־הַבֵּיצִ֑ים לֹא־תִקַּ֥ח הָאֵ֖ם עַל־הַבָּנִֽים׃

Apabila secara kebetulan engkau menjumpai sarang burung di jalan, di pohon apa pun atau di tanah, berisi anak-anak burung atau telur, dan induknya sedang mendekam di atas anak-anak burung atau di atas telur itu, janganlah engkau mengambil induknya selagi ia berada di atas anak-anaknya.

Reshit Chokhmah

And nevertheless, the more accepted thing for the correction of the relations of Talmidei Chachamim is from Shabbat to Shabbat. Similarly it says in the Tikkunei Zohar (Sixth Correction): 10. “In any tree” (Devarim 22.6) refers to the Tree of Life, MEANING ZEIR ANPIN, FROM THE CHEST AND UP. About it is said, “She is a tree of life to those who lay hold on her” (Mishlei 3:18). And about it, ZEIR ANPIN, CALLED MAN, IS SAID, “For is the tree of the field a man” (Devarim 20:19). “in any tree” could also BE EXPLAINED AS referring to the Righteous, MEANING YESOD, FROM THE CHEST AND BELOW, of which is said, “And fruit tree yielding fruit after its kind” (Beresheet 1:11). This is the Shabbat day, when the mating of the Shechinah with the Holy One, blessed be He, takes place, then she has rest. 11. And about it YESOD, THE RIGHTEOUS, is said, “And he shall be like a tree planted by streams of water, that brings forth its fruit in its season” (Tehilim 1:3). This is the righteous people’s time to perform marital duty, the night of Shabbat. Since from the Righteous, THAT IS YESOD, CALLED THE SIXTH DAY, new souls bloom in Yisrael on the eve of the Shabbat, referred to as ‘new faces.’
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Zohar Chadash

One day, he was upset. He got to the village of Sakhnin in Rimon and fell asleep. He heard a voice of a teacher that was joyfully engaged in the Torah, which stated: When you encounter the nest of a bird before you, [in the way, in any tree or on the ground, fledglings or eggs, with the mother crouching upon the fledglings or upon the eggs, you are not to take away the mother along with the children. Surely send the mother away and take the young… in order that you may fare well and have a long life.] (Deuteronomy 22:6-7). The nest — that is repentance. In the way, that is Rachel, as it is stated: The path of the righteous is like radiant sunlight, ever brightening until noon (Proverbs 4:18). And the righteous are [her] two sons, Joseph and Benjamin. And she is called the moon, which endures the whole night and gives them light until noon, which is Jacob.
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Zohar Chadash

One day, he was upset. He got to the village of Sakhnin in Rimon and fell asleep. He heard a voice of a teacher that was joyfully engaged in the Torah, which stated: When you encounter the nest of a bird before you, [in the way, in any tree or on the ground, fledglings or eggs, with the mother crouching upon the fledglings or upon the eggs, you are not to take away the mother along with the children. Surely send the mother away and take the young… in order that you may fare well and have a long life.] (Deuteronomy 22:6-7). The nest — that is repentance. In the way, that is Rachel, as it is stated: The path of the righteous is like radiant sunlight, ever brightening until noon (Proverbs 4:18). And the righteous are [her] two sons, Joseph and Benjamin. And she is called the moon, which endures the whole night and gives them light until noon, which is Jacob.
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