Rujukan Talmud untuk Ulangan 22:6: Jerusalem Talmud Berakhot, Jerusalem Talmud Makkot, Jerusalem Talmud Megillah & Makkot

MISHNAH: One silences someone¹¹⁵The reader in public prayer. who says “Your mercy will reach over a bird’s nest,¹¹⁶Probably in the benediction “He Who hears prayer” where one prays for Divine mercy. The reference is to Deut. 22:6–8.” “Your name shall be remembered on good things,” “we thank, we thank.¹¹⁷In the benediction “Thanksgiving.”” ¹¹⁸In the separate Mishnah, this is the start of Mishnah 4. Hence, in the Gemara text, the next Mishnah will be #5. If the one standing before the arc¹¹⁹The “emissary of the congregation”, שליח צבוּר, in English texts usually called “the reader” but who in Talmudic times was not a reader but leader of the congregation in prayers recited by heart or prayers of his own composition. If he stumbled, there was no way to correct him from a written text and one had to try another person. makes a mistake, another person should replace him and he should not refuse at that moment¹²⁰Usually, if a nonprofessional is asked to perform as “emissary of the congregation”, he is supposed to point out his unworthiness and accede to the summons only at the third call. In an emergency, if he knows that he can do the job, he has to agree immediately.. Where does he start? From the start of the benediction where the other person made the mistake.

MISHNAH: One silences someone¹¹⁵The reader in public prayer. who says “Your mercy will reach over a bird’s nest,¹¹⁶Probably in the benediction “He Who hears prayer” where one prays for Divine mercy. The reference is to Deut. 22:6–8.” “Your name shall be remembered on good things,” “we thank, we thank.¹¹⁷In the benediction “Thanksgiving.”” ¹¹⁸In the separate Mishnah, this is the start of Mishnah 4. Hence, in the Gemara text, the next Mishnah will be #5. If the one standing before the arc¹¹⁹The “emissary of the congregation”, שליח צבוּר, in English texts usually called “the reader” but who in Talmudic times was not a reader but leader of the congregation in prayers recited by heart or prayers of his own composition. If he stumbled, there was no way to correct him from a written text and one had to try another person. makes a mistake, another person should replace him and he should not refuse at that moment¹²⁰Usually, if a nonprofessional is asked to perform as “emissary of the congregation”, he is supposed to point out his unworthiness and accede to the summons only at the third call. In an emergency, if he knows that he can do the job, he has to agree immediately.. Where does he start? From the start of the benediction where the other person made the mistake.

There (Mishnah Qiddushin 1:7) we have stated: “Every positive commandment that is activated by time, men are obliged by it but women are exempt. Every positive commandment that is not activated by time, both men and women are obliged by it.” (Tosephta Qiddushin 1:10): “What is a positive commandment that is activated by time? For example sukkah, lulab, shofar, and tefillin. What is a positive commandment that is not activated by time? For example lost articles¹⁴³The obligation to return found articles and stray animals to their owners in Deut. 22:1–3., sending away the nest¹⁴⁴The obligation to send away the mother if eggs or chicks are taken from a nest in Deut. 22:6–7., railing¹⁴⁵The obligation to make a fence around a flat roof in Deut. 22:8., and ẓiẓit¹⁴⁶The obligation to wear ẓiẓit in the third section of Shema‘ where it is stated that they must be seen, so garments, worn exclusively in the night when it is dark, do not need ẓiẓit. The Babli (Qiddushin 33b–34a; Menaḥot 43a) mentions neither ẓiẓit nor the opinion of Rebbi Simeon in its quotes from the Tosephta; it assumes the position of Rebbi Simeon to be generally accepted.. Rebbi Simeon exempts women from ẓiẓit because it is a positive commandment activated by time.” Because a nightgown is exempt from ẓiẓit. Rebbi Lia said: The reason of the rebbbis is that, if a garment is designated both for daytime and for night, it needs ẓiẓit.