Kabbalah Yesaya 54:13: Ohr Ne'erav, Sha'arei Orah & Tikkunei Zohar

וְכָל־בָּנַ֖יִךְ לִמּוּדֵ֣י יְהוָ֑ה וְרַ֖ב שְׁל֥וֹם בָּנָֽיִךְ׃

Semua anakmu akan menjadi murid-murid yang diajar oleh Yang Mahakekal, dan besarlah kedamaian anak-anakmu.

Ohr Ne'erav

He falsifies the Prophets, as it is written, All your children shall be learned of the Lord (Isa. 54:13)—[yours] and not [those of] another!
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Ohr Ne'erav

“He falsifies the Hagiographa,” as it is written, All your children will be disciples of the Lord (Isa. 54:13). They are [thus] disciples of the Lord and of no one else. That is to say, Nezaḥ and Hod can be termed disciples of the Lord. [Thus] when [Scripture] states all your children, referring to the children of Israel, [it means that they constitute] a foundation for Tiferet. These and no other are the disciples of the Lord. One who replaces them with others certainly causes harm.
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Sha'arei Orah

That is, the ninth (Foundation-Yesod) is His, whereas the tenth (Kingship-Malchut) is ours, being that it is our inheritance and portion.101That is, the ninth Sefirah (Foundation-Yesod) and all the Sefirot above it are all HaShem’s-יהו״ה, whereas the tenth Sefirah, which relative to all the other Sefirot is the receptacle and recipient, is the Sefirah of Kingship-Malchut, That is, the Ingathering of Israel-Knesset Yisroel (Shechinah) as discussed before. When the tenth Sefirah (Kingship-Malchut) adheres and becomes united with the ninth (Foundation-Yesod), all the Jewish people, as one, then adhere to HaShem-יהו״ה , as it states,102Deuteronomy 4:4 “You who adhere-HaDveikim-הדבקים to HaShem-יהו״ה your God, are all alive today.” Torah does not depart from its simple meaning,103A common principle throughout Torah. but rather,104Deuteronomy 10:20 “HaShem-יהו״ה your God, shall you fear, Him shall you serve, to Him shall you adhere-Tidbak-תדבק,” and,105Deuteronomy 13:5 “Him you shall serve, and to Him shall you adhere-Tidbakun-תדבקון,” in that you shall surely adhere to Him, without a doubt. Now, about what our sages, of blessed memory, said,106Talmud Bavli, Ketubot 111b “Is it possible for man to adhere to the Indwelling Presence of HaShem-יהו״ה, blessed is He, (the Shechinah)?” They revealed the answer in the continuation of their words, where they instruct man to adhere to Torah scholars, and as well-known, Torah scholars are called,107Isaiah 54:13 “Those who are educated in [the Name] HaShem-יהו״ה.”
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