וַ֭יִּטֹּשׁ מִשְׁכַּ֣ן שִׁל֑וֹ אֹ֝֗הֶל שִׁכֵּ֥ן בָּאָדָֽם׃
Dia meninggalkan Kemah Suci di Silo, kemah tempat Dia berdiam di antara manusia.
Bamidbar Rabbah
“The Tabernacle” – that is what is written: “How goodly are your tents, Jacob, [your dwellings [mishkenotekha], Israel]” (Numbers 24:5). “How goodly are your tents, Jacob” – this is the Tent of Meeting that was in the wilderness, in Shilo, and in Nov and Givon. “Mishkenotekha, Israel” – do not read “mishkenotekha,” but rather “mashkenotekha Israel,” as the Tabernacle and the Temple were mortgaged by Israel when they sinned.47Mashkenotekha means, “your mortgage.” The midrash states that it is as though Israel put up the Tabernacle and the Temple as collateral. It can be taken from them if they do not fulfill their obligations. The Tabernacle, from where is it derived? It is as it is stated: “He abandoned the Tabernacle at Shilo; the tent He pitched [shiken] among men [adam]” (Psalms 78:60) – it was mortgaged [shenitmashken] by means of Israel, who are called adam: “The sheep of My pasture, you are adam” (Ezekiel 34:31). The temple, from where is it derived? “He poured out His enflamed wrath. He kindled a fire in Zion” (Lamentations 4:11), and it says: “We have done injury to You [ḥavol ḥavalnu]” (Nehemiah 1:7). This is the first Temple, just as it says: “If you take your neighbor’s garment as collateral [ḥavol taḥbol]” (Exodus 22:25); that is why it is called mishkan. This is what the Holy One blessed be He said to Moses: Say to Israel that they should craft Me a mishkan, as if they sin, it will be mortgaged by them.
Ein Yaakov (Glick Edition)
(Fol. 118b) When R. Dimi came he said in the name of Rab that in four places did the Shechina rest upon Israel, namely: Siloh, Nob, Geban and in the Temple; and all of these places were situated in the territory of Benjamin, as it is said (Deut. 33, 12) He covered him, etc., i.e., all the covering shall take place only in the part of Benjamin. Abaye went and taught this before R. Joseph whereupon the latter remarked: "Kalil (referring to Abaye's father) had only one son, and he is not perfect." Is there not a passage (Ps. 78, 60) And He forsook the tabernacle of Shiloh, the tent which He had made to dwell among men; and again there, Moreover He abhorred the tent of Joseph and chose not the tribe of Ephraim." "Why is it so difficult," remarked R. Aba b. Ahaba. "Perhaps that part where the Shechina rested was situated in the portion of Benjamin, and that part of Shiloh which the sanhedrin occupied was in the portion of Joseph? Similar to this we find also in the Temple that the Shechina rested in that section which was situated in the portion of Benjamin, and the Sanhedrin occupied that part of the Temple which was situated in the portion of Juda." R. Joseph then said: "These cannot be compared to one another; for it is quite right in the Temple when the portion of both tribes were closely connected with each other, but how can you explain it concerning Shiloh where the two tribes are separated from one another [hence they cannot be divided]." Why not, here also it may be closely arranged as R. Chama b. Chanina said, that a strip of Land went forth from the portion of Juda extending into that of Benjamin upon which the altar was built, and Benjamin the righteous grieved himself and desired to annex it as his; here also it may be that a strip of land went forth from the portion of Joseph extending into the portion of Benjamin; and this is the meaning of the verse (Josh. 16, 6) Ta'anath Shiloh. The following Tannaim differ in the above: R. Mair says: "(Deut. 33, 12) He covereth him. This refers to this world; all day, refers to the Messianic days; and He dwelleth between his shoulders, refers to the future world." Rabbi says: "He covered him, refers to the first Temple; all day, refers to the second Temple; and He dwelleth between his shoulders, refers to the days of Messiah."
Shemot Rabbah
“The children of Israel ascended ḥamushim,” – they ascended armed.
“Moses took Joseph’s bones with him, as he had administered an oath to the children of Israel, saying: 'God will remember you; and you shall take my bones up with you from here’” (Exodus 13:19).
“Moses took Joseph’s bones.” In his regard the verse says: “The wise hearted will take commandments” (Proverbs 10:8), as all Israel were engaged with silver and gold and Moses was engaged with Joseph’s bones, as it is stated: “Moses took [Joseph’s] bones….” The Holy One blessed be He said to Moses: In your regard, “the wise hearted will take commandments” is fulfilled. Joseph was obligated to his father to bury him because he was his son, but you are not his son and not his grandson, and you were not obligated to involve yourself with him, and [yet] you [have involved yourself in] his burial. Likewise, I, who have no obligation to any creature, I will tend to you and bury you, as it is stated: “He buried him in the canyon” (Deuteronomy 34:6).
How did Moses know where Joseph was buried? Some say, Seraḥ daughter of Asher showed him, and he was buried in the Nile. What did Moses do?…18The midrash elsewhere (Tanḥuma (Warsaw ed.), Beshalaḥ 2) describes how Moses cast a shard, on which “arise bull” was written, into the Nile, in order to elevate Joseph’s remains from the riverbed. In Moses’s final blessing, Joseph was described as the “firstborn bull” (Deuteronomy 33:17). He called to him to rise to the surface, and not delay the exodus from Egypt. Some say he was buried in the palace, in the manner that kings are buried. The Egyptians crafted golden dogs through sorcery, so if a person would come there they would bark and their voices would carry throughout the land of Egypt, a distance of forty days travel. Moses silenced them, as it is stated: “But for all of the children of Israel no dog will extend its tongue” (Exodus 11:7). Moses began screaming: ‘Joseph, Joseph, the time has arrived for what you said: “The Lord will remember you” (Genesis 50:25).’ Immediately, the coffin began rocking and Moses took it, as it is stated: “Moses took Joseph’s bones.”
Joseph’s bones travelled with them in the wilderness for forty years. The Holy One blessed be He said to [Joseph]: ‘You said to your brothers: “I will sustain you” (Genesis 50:21) – by your life, you will die and your bones will travel with them in the wilderness for forty years,’ as it is stated: “There were men who were impure by reason of a corpse [nefesh adam]” (Numbers 9:6), and adam refers to none other than Joseph, as it is stated: “He pitched a tent among men [adam]” (Psalms 78:60), and it is written: “He abhorred the tent of Joseph” (Psalms 78:67).19Thus, the tent referred to earlier as “among men [adam]” was in the territory of Joseph, indicating that Joseph is referred to as adam. Consequently, it may be determined that the individuals to whom the verse in Numbers 9:6 refers were those who carried Joseph’s coffin. It was their complaint that led to God’s command that one who is impure from a corpse, and therefore cannot bring the paschal offering, may do so one month later as the ‘minor Pesaḥ.’ ‘Thanks to your bones they perform the minor Pesaḥ.’
“As he [Joseph] had administered an oath [hashbe’a hishbia] to the children of Israel” – why twice? It is because he took an oath that he had no grudge against them, and they took an oath to him that they held no grudge against him. Why [does the verse state:] “you shall take my bones up with you from here”? Rabbi Levi said: To what is this matter comparable? It is to a man who put his wine in the cellar. Thieves entered, took the barrel, and went and drank it. The owner of the wine came and found that they had stolen the barrel. He said to them: ‘You drank the wine, restore the barrel to its place.’ So too, Joseph’s brothers abducted him and sold him, and when [the time] came to take his leave from the world, he administered an oath to them. He said to them: ‘Please, my brothers, you abducted me alive from Shekhem, restore my bones to Shekhem.’ That is why it is stated: “The bones of Joseph that the children of Israel took out of Egypt, they buried in Shekhem” (Joshua 24:32).
“Moses took Joseph’s bones with him, as he had administered an oath to the children of Israel, saying: 'God will remember you; and you shall take my bones up with you from here’” (Exodus 13:19).
“Moses took Joseph’s bones.” In his regard the verse says: “The wise hearted will take commandments” (Proverbs 10:8), as all Israel were engaged with silver and gold and Moses was engaged with Joseph’s bones, as it is stated: “Moses took [Joseph’s] bones….” The Holy One blessed be He said to Moses: In your regard, “the wise hearted will take commandments” is fulfilled. Joseph was obligated to his father to bury him because he was his son, but you are not his son and not his grandson, and you were not obligated to involve yourself with him, and [yet] you [have involved yourself in] his burial. Likewise, I, who have no obligation to any creature, I will tend to you and bury you, as it is stated: “He buried him in the canyon” (Deuteronomy 34:6).
How did Moses know where Joseph was buried? Some say, Seraḥ daughter of Asher showed him, and he was buried in the Nile. What did Moses do?…18The midrash elsewhere (Tanḥuma (Warsaw ed.), Beshalaḥ 2) describes how Moses cast a shard, on which “arise bull” was written, into the Nile, in order to elevate Joseph’s remains from the riverbed. In Moses’s final blessing, Joseph was described as the “firstborn bull” (Deuteronomy 33:17). He called to him to rise to the surface, and not delay the exodus from Egypt. Some say he was buried in the palace, in the manner that kings are buried. The Egyptians crafted golden dogs through sorcery, so if a person would come there they would bark and their voices would carry throughout the land of Egypt, a distance of forty days travel. Moses silenced them, as it is stated: “But for all of the children of Israel no dog will extend its tongue” (Exodus 11:7). Moses began screaming: ‘Joseph, Joseph, the time has arrived for what you said: “The Lord will remember you” (Genesis 50:25).’ Immediately, the coffin began rocking and Moses took it, as it is stated: “Moses took Joseph’s bones.”
Joseph’s bones travelled with them in the wilderness for forty years. The Holy One blessed be He said to [Joseph]: ‘You said to your brothers: “I will sustain you” (Genesis 50:21) – by your life, you will die and your bones will travel with them in the wilderness for forty years,’ as it is stated: “There were men who were impure by reason of a corpse [nefesh adam]” (Numbers 9:6), and adam refers to none other than Joseph, as it is stated: “He pitched a tent among men [adam]” (Psalms 78:60), and it is written: “He abhorred the tent of Joseph” (Psalms 78:67).19Thus, the tent referred to earlier as “among men [adam]” was in the territory of Joseph, indicating that Joseph is referred to as adam. Consequently, it may be determined that the individuals to whom the verse in Numbers 9:6 refers were those who carried Joseph’s coffin. It was their complaint that led to God’s command that one who is impure from a corpse, and therefore cannot bring the paschal offering, may do so one month later as the ‘minor Pesaḥ.’ ‘Thanks to your bones they perform the minor Pesaḥ.’
“As he [Joseph] had administered an oath [hashbe’a hishbia] to the children of Israel” – why twice? It is because he took an oath that he had no grudge against them, and they took an oath to him that they held no grudge against him. Why [does the verse state:] “you shall take my bones up with you from here”? Rabbi Levi said: To what is this matter comparable? It is to a man who put his wine in the cellar. Thieves entered, took the barrel, and went and drank it. The owner of the wine came and found that they had stolen the barrel. He said to them: ‘You drank the wine, restore the barrel to its place.’ So too, Joseph’s brothers abducted him and sold him, and when [the time] came to take his leave from the world, he administered an oath to them. He said to them: ‘Please, my brothers, you abducted me alive from Shekhem, restore my bones to Shekhem.’ That is why it is stated: “The bones of Joseph that the children of Israel took out of Egypt, they buried in Shekhem” (Joshua 24:32).