וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י אַל־תֹּאמַ֖ר נַ֣עַר אָנֹ֑כִי כִּ֠י עַֽל־כָּל־אֲשֶׁ֤ר אֶֽשְׁלָחֲךָ֙ תֵּלֵ֔ךְ וְאֵ֛ת כָּל־אֲשֶׁ֥ר אֲצַוְּךָ֖ תְּדַבֵּֽר׃
Tetapi Yang Mahakekal berfirman kepadaku, “Janganlah berkata, ‘Aku masih muda,’ sebab kepada siapa pun Aku mengutus engkau, engkau harus pergi, dan apa pun yang Aku perintahkan kepadamu, harus engkau sampaikan.”
Shemot Rabbah
Another interpretation: “Moses went” – that is what is written: “He is one; who can respond to Him” (Job 23:13). Rabbi Pinḥas expounded: Because He is one in the world, He judges all mankind alone, and no one can overturn His words Shir HaShirim Rabba, Parasha 1>. Our Rabbis said: What is “He is one; who can respond to Him”? Whatever He issues as a decree on a person, there is no overturning His words.
How much did Bilam seek to curse Israel, but against his will and against his best interests he would bless them, as it is stated: “How will I curse if God has not cursed?” (Numbers 23:8).
How much did Jonah seek not to go on the mission of the Holy One blessed be He, as it is stated: “He went down to Yafo, and found a ship going to Tarshish” (Jonah 1:3), and he went against his will, as it is stated: “Jonah arose and went to Nineveh” (Jonah 3:3).
How much did Jeremiah seek not to prophesy, and he prophesied against his best interests, as it is stated: “Do not say I am a lad, because to wherever I will send you, you shall go” (Jeremiah 1:7).
How much did Moses seek not to go on the mission of the Holy One blessed be He, as it is stated: “Send, please, by means of whom You will send” (Exodus 4:13), but ultimately, he went against his will, as it is stated: “Moses went and returned to Yeter his father-in-law.”5The phrase “Moses went” is not referring to his going to Yitro, as the word “went” would have been unnecessary. The verse is therefore alluding to the fact that although Moses did not go right away, ultimately it was impossible for him not to carry out his mission.
How much did Bilam seek to curse Israel, but against his will and against his best interests he would bless them, as it is stated: “How will I curse if God has not cursed?” (Numbers 23:8).
How much did Jonah seek not to go on the mission of the Holy One blessed be He, as it is stated: “He went down to Yafo, and found a ship going to Tarshish” (Jonah 1:3), and he went against his will, as it is stated: “Jonah arose and went to Nineveh” (Jonah 3:3).
How much did Jeremiah seek not to prophesy, and he prophesied against his best interests, as it is stated: “Do not say I am a lad, because to wherever I will send you, you shall go” (Jeremiah 1:7).
How much did Moses seek not to go on the mission of the Holy One blessed be He, as it is stated: “Send, please, by means of whom You will send” (Exodus 4:13), but ultimately, he went against his will, as it is stated: “Moses went and returned to Yeter his father-in-law.”5The phrase “Moses went” is not referring to his going to Yitro, as the word “went” would have been unnecessary. The verse is therefore alluding to the fact that although Moses did not go right away, ultimately it was impossible for him not to carry out his mission.
Midrash Tanchuma
In the case of Jeremiah, the Holy One, blessed be He, told him: Before I formed thee in the belly, I knew thee (Jer. 1:5). Then said I: “Ah, Lord God! behold, I cannot speak; for I am a child (ibid., v. 6). The Holy One, blessed be He, thereupon responded: Say not: “I am a child”; for to whomsoever I shall send thee, thou shalt go, and whatsoever I shall command thee, thou shalt speak (ibid., v. 7); that is, against your will you will go, and against your will you will speak.
Midrash Tanchuma Buber
Another interpretation (of Job 23:13): BUT HE HAS ONENESS; SO WHO CAN TURN HIM? <AND WHATEVER HIS SOUL DESIRES, HE DOES>. Because he stands alone in his world, no one refutes his words. Look at how much Jonah resisted going on his mission; yet it is stated (in Jonah 3:3): THEN JONAH AROSE AND WENT UNTO NINEVEH IN ACCORDANCE WITH THE LORD'S COMMAND…. <When> Jeremiah said to the Holy One (in Jer. 1:6): I AM <BUT> A LAD, the Holy One said to him (in vs. 7): DO NOT SAY: I AM <BUT> A LAD; FOR, WHEREVER I SEND YOU, YOU SHALL GO…. He did not budge until he went on the mission of the Holy One. Ergo (in Job 23:13): AND WHATEVER HIS SOUL DESIRES, HE DOES. In the case of Moses also: When the Holy One said to him (in Exod. 3:10): COME, I WILL SEND YOU UNTO PHARAOH, Moses said (in Exod. 4:13): PLEASE MAKE SOMEONE ELSE YOUR AGENT. The Holy One had said to him: I am saying to you: COME, I WILL SEND YOU; but you say: PLEASE MAKE SOMEONE ELSE YOUR AGENT. Let us see whose <will> prevails. He did not budge until he went (on his mission), as stated (in Exod. 4:18): THEN MOSES WENT (on his mission) AND (afterwards) RETURNED UNTO HIS FATHER-IN-LAW JETHER (i.e., Jethro).67The midrash interprets the verse as referring to two separate acts, the fulfilling of the divine mission as represented by the verb WENT and the return to Jether. Exod. R. 4:4 explains further that apart from this interpretation the word WENT would be superfluous.