וּלְקַחְתֶּ֨ם לָכֶ֜ם בַּיּ֣וֹם הָרִאשׁ֗וֹן פְּרִ֨י עֵ֤ץ הָדָר֙ כַּפֹּ֣ת תְּמָרִ֔ים וַעֲנַ֥ף עֵץ־עָבֹ֖ת וְעַרְבֵי־נָ֑חַל וּשְׂמַחְתֶּ֗ם לִפְנֵ֛י יְהוָ֥ה אֱלֹהֵיכֶ֖ם שִׁבְעַ֥ת יָמִֽים׃
Pada hari pertama haruslah kamu mengambil bagimu buah dari pohon yang elok, pelepah pohon kurma, ranting pohon yang daunnya rimbun berjalin, dan dahan-dahan pohon dedalu dari tepi sungai; dan haruslah kamu bersukacita di hadapan Yang Mahakekal, Allahmu, tujuh hari lamanya.
Mishnah Sukkah
A stolen or a dried up lulav is invalid. One [that came] from an asherah tree or from a condemned city is invalid. If its top was broken off or its leaves were detached, it is invalid. If its leaves are spread apart it is valid. Rabbi Judah says he should tie it at the top. The thorny palms of the iron mountain are valid. A lulav which is three handbreadths in length, long enough to wave, is valid.
Mishnah Sukkah
A stolen or withered aravah is invalid. One [take from an] asherah or from a condemned city is invalid. One whose tip was broken off or whose leaves were detached, or a tzatzefah is invalid. One that was shriveled or had lost some of its leaves, or one grown in a rain-watered soil, is valid.
Mishnah Sukkah
An etrog which is stolen or withered is invalid. One from an asherah or a condemned city is invalid. Of orlah or of unclean terumah it is invalid. Of clean terumah, he should not take it, but if he did take it, it is valid. Of demai (doubtfully-tithed): Bet Shammai says it invalid, And Bet Hillel says it valid. Of second tithe, it should not be taken [even] in Jerusalem, but if he took it, it is valid.