וְהָיָה֮ עַל־מֵ֣צַח אַהֲרֹן֒ וְנָשָׂ֨א אַהֲרֹ֜ן אֶת־עֲוֺ֣ן הַקֳּדָשִׁ֗ים אֲשֶׁ֤ר יַקְדִּ֙ישׁוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לְכָֽל־מַתְּנֹ֖ת קָדְשֵׁיהֶ֑ם וְהָיָ֤ה עַל־מִצְחוֹ֙ תָּמִ֔יד לְרָצ֥וֹן לָהֶ֖ם לִפְנֵ֥י יְהוָֽה׃
Lempengan itu akan berada di dahi Harun, dan Harun akan menanggung kesalahan yang menyangkut persembahan-persembahan kudus yang dikuduskan oleh anak-anak Israel, yaitu segala pemberian kudus mereka; lempengan itu harus senantiasa berada di dahinya, supaya mereka diperkenan di hadapan Yang Mahakekal.
Mishnah Menachot
Two minhahs from which the handfuls had not yet been taken out were mixed together: If it is still possible to take the handful from each separately, they are valid; If not, they are invalid. If the handful [of a minhah] was mixed with a minhah from which the handful had not yet been taken, he must not burn it. If he did burn it, then the minhah from which the handful had been taken fulfills the owner's obligation while the other from which the handful had not been taken does not fulfill the owner's obligation. If the handful was mixed with the remainder of the minhah or with the remainder of another minhah, it must not be burned; If he did burn it does fulfill the owner's obligation. If the handful had become unclean and yet he offered it, the head plate renders it acceptable, But if it went out [of the Temple Court] and was afterwards he offered it, the headplate does not render it acceptable. For the headplate renders acceptable only an offering which was unclean but not that which was taken out.
Mishnah Pesachim
A pesah whose blood has been sprinkled and then it became known that it was unclean, the frontlet propitiates. If the body of [the owner] became unclean, the frontlet does not propitiate, because they [the sages] said: [in the case of] a nazirite, and he who sacrifices the pesah-offering, the frontlet propitiates for the uncleanness of the blood, but the frontlet does not propitiate for the uncleanness of the body [of the owner]. If he was defiled with the uncleanness of the deep, the frontlet propitiates.
Mishnah Zevachim
If the blood of a hatat was received in two goblets and one of them went outside [the Temple courtyard], the inside one is fit. If one of them entered within [the Sanctuary]: Rabbi Yose the Galilean declares the outer one fit. The sages disqualify it. Rabbi Yose the Galilean: if the place where an intention [directed to it] disqualifies, i.e. without, you do not treat what is left [inside] as what went out; then the place where an intention [directed to it] does not disqualify, i.e. within, is it not logical that we do not treat what is left [outside] as what entered within? If it entered within to make atonement, even if he [the priest] did not make atonement, it is unfit, the words of Rabbi Eliezer. Rabbi Shimon said: [it is not unfit] unless he makes atonement. Rabbi Judah said: if he took it in unwittingly, it is fit. For all unfit blood which was put on the altar, the head plate [of the high priest] does not propitiate, save for the unclean, for the headplate propitiates for that which is unclean, but does not propitiate for what goes out.