מִשְׁטַ֨ח חֲרָמִ֤ים תִּֽהְיֶה֙ בְּת֣וֹךְ הַיָּ֔ם כִּ֚י אֲנִ֣י דִבַּ֔רְתִּי נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה וְהָיְתָ֥ה לְבַ֖ז לַגּוֹיִֽם׃
Ia akan menjadi tempat menjemur pukat di tengah-tengah laut, sebab Aku yang telah berfirman, demikianlah firman Tuhan Yang Mahakekal; dan ia akan menjadi jarahan bagi bangsa-bangsa.
Mishnah Nedarim
If one vows by herem, and says, “I vowed only by a herem (a of the sea”; [If he says] “By a korban”, and then says, “I vowed only by korbanot (gifts) of kings”; [If he says] “Behold! I myself (atzmi) am a korban”, and then says, “I vowed only by the etzem (bone) which I keep for the purpose of vowing”; [If he says,] “Konam be any benefit my wife has from me”, and then says, “I spoke only of my first wife, whom I have divorced” Regarding none of these [vows] should they inquire [of a sage in order to break them], but if they inquire about them, they are punished and treated strictly, the words of Rabbi Meir. But the Sages say: they are given an opening on other grounds, in order that they should not act lightly with vows.