Musar untuk Amsal 22:28

אַל־תַּ֭סֵּג גְּב֣וּל עוֹלָ֑ם אֲשֶׁ֖ר עָשׂ֣וּ אֲבוֹתֶֽיךָ׃

Janganlah memindahkan batas tanah yang sudah ada sejak dahulu kala, yang telah ditetapkan oleh nenek moyangmu.

Sha'arei Teshuvah

The fourth section: One who lies in recounting things that he heard and alters some of them on purpose, yet he does not have any benefit from his lies, nor does he cause a loss to anyone else. Rather his characterization is that [it is] from his love of falsehood over just words, forever. And sometimes he will invent a whole story of words from his heart. And the punishment of this person will be lighter from one angle, since there was no loss to [another] person from his lies and from his wantonness. But his punishment will be very big due to his brazenness and his love of falsehood. And his punishment will be weighty, for he loved it without a benefit. And King Solomon, peace be upon him, said (Proverbs 6:19), “He breathes lies, a false witness.” Its explanation is [that] if you see a man that breathes lies in his speech and in recounting his words - know that this trait will bring him to testify falsely against his brothers and testify that which is wrong against him, from his love of falsehood. And they permitted this section in order to fulfill a commandment and to seek good and peace. And they said (Ketuvot 17a) that it is permissible to praise the bride in front of the groom and to say that she is fair and attractive, even though it is not so. And they said (Yevamot 65b) [that] it is permissible to alter [the truth] for matters of peace, as it is stated, “Your father commanded before he died, saying, ‘So you shall say to Joseph, “Please pardon, etc.”’” And there are some people that change some of the things they have heard unintentionally, as they did not place it into their hearts to analyze it when they heard it. This too is a bad trait. And King Solomon, peace be upon him, said (Proverbs 22:28), “But one who really heard will speak forever.” Its explanation is that a man who puts into his heart to listen and audit to the essence of the words that they speak into his ears - in order that he can tell them correctly to others, and not have a treacherous tongue in his mouth - “will speak forever.” For people will love to hear his words, and they will not say, “Why are you still speaking your words?”
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