פִּֽתְּךָ־אָכַ֥לְתָּ תְקִיאֶ֑נָּה וְ֝שִׁחַ֗תָּ דְּבָרֶ֥יךָ הַנְּעִימִֽים׃
Sesuap makanan yang telah engkau makan akan engkau muntahkan, dan sia-sialah kata-katamu yang manis.
Or HaChaim
וירא מנוחה כי טוב, "He observed that repose is good, etc." The reference is to the repose experienced in the Hereafter. The words כי טוב, refer to what happens after a person considers that all the pleasures available for the body in this world, such as eating fine food and drinking good wine, are all sensations which are devoid of an inherent value. They are meaningful only because the body, an empty vessel, needs to be filled up with food and drink as the Creator has decreed that it is incapable of existing without input of food and drink. As a result, once the body has absorbed enough food an drink, the very food and drink which provided these pleasurable sensations become revolting. This fact demonstrates that food and drink are not in themselves something desirable. Solomon makes that point in Proverbs 23,8 when he said: "once you have eaten your bread, you will vomit it;" he meant that when you have consumed all the bread of this world, the time will come when you vomit it as it will become repugnant for you to fill your mouth with it. The same applies to all the other pleasures this world has to offer, things which man is attracted to by his eyes. Once he examines these phenomena more thoroughly he will realise that they are only make believe, that they lack substance, and eventually he will develop a distaste for everything connected with the human body and its attractions. He will conclude that the real good can be found only in the Hereafter, the world which is all spirit. Jacob blessed Issachar by saying that he has realised that true repose is only in those regions. Issachar correctly evaluates the repose in the Hereafter as well as the relative pleasantness on earth, i.e. והארץ כי נעמה.