Tafsiran yang Mengutip untuk Ayub 14:18

וְ֭אוּלָם הַר־נוֹפֵ֣ל יִבּ֑וֹל וְ֝צ֗וּר יֶעְתַּ֥ק מִמְּקֹמֽוֹ׃

Sesungguhnya gunung yang runtuh akan hancur, dan gunung batu tergeser dari tempatnya;

Radak

הנפילין, this verse must be understood as attached to the previous verse (2) in which the mating habits of the בני האלוהים had been discussed. After the Torah had criticised the manner in which the physically stronger males grabbed their women, G’d now gave them another 120 years and no more to improve their ways. The people described as נפילים were a group of giants. The reason why they are not described as such, but as “fallen,” is that people who took one look at these giants were apt to fall down ((נפל in sheer fright of such powerful potential opponents. Examples of similar use of the root נפל can be found in Job 14,18 ואולם הר נופל, “even if the mountain were to fall” a truly frightening experience. The Torah simply relates that during these latter days before the deluge there were people of gigantic size These were just a few individuals .
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Tur HaArokh

הנפילים היו בארץ, “the Nephilim were on earth at that time.” According to Rashi these creatures had fallen from heaven (in disgrace) and had in turn caused people on earth to fall from their spiritual level to a spiritually still lower level. The name נפילים corresponds to the Hebrew word ענקים, “giants.” At any rate, ordinary people were frightened of these “giants.” Other commentators simply understand the term נפילים as representing human beings who, due to their imposing stature, made everyone fall down before them in a state of fear. Rabbi Joseph Kimchi explains the word נפילים as meaning גדולים, “great men, giants.” He quotes Job 14,18 ואולם הר נופל יבול as a parallel, i.e. that even the most powerful and great phenomena (such a tall mountains) on earth will ultimately fall, collapse.
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Radak

it is removed (עתקה) – may be gathered from “And the rock is removed (יעתק) out of its place” (Job 14:18). The expressions decayed (“moth-eaten”) and removed (ועתקה ועשׁשׁה) are used hyperbolically. And the explanation of with (ב) all my adversaries is “on account of” (בעבור) all my adversaries. And there are some (Targum, Rashi ad loc.) who explain עתקה in the sense of “is grown old (נתישנה),” in accordance with the Targum rendering of ישׁן (“the old store”) in Lev. 25:22 by עתיק.
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