Tafsiran yang Mengutip untuk Hosea 4:9

וְהָיָ֥ה כָעָ֖ם כַּכֹּהֵ֑ן וּפָקַדְתִּ֤י עָלָיו֙ דְּרָכָ֔יו וּמַעֲלָלָ֖יו אָשִׁ֥יב לֽוֹ׃

Maka umat akan sama seperti imam; Aku akan menghukum masing-masing karena jalan hidupnya, dan membalas kepadanya sesuai perbuatannya.

Rashi

which runs down from his head to his beard, to the mouth of his tunic, for the beard rests on the mouth of the tunic. So is the dew of Hermon, which is high, pleasant on the mountains of Zion. Just as the anointing oil is for greatness, so is the dew of Zion for glory and distinction for Israel. Just as the good oil is so, so is the dew of Hermon. Like this, so is that, like (Isa. 24:2): “as with the people, so with the priest.” Our Rabbis explained “for brothers to dwell” as concerning Moses and Aaron, regarding unlawful use of the anointment oil, in tractate Horioth (12a) the entire psalm. But [there is], in words of Torah and post- Mosaic Scriptures, an allegory and a figure, and [in the] words of the wise and their riddles, but the primary meaning of the song of ascents is that it was said regarding the Temple.
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Ezra ben Solomon

And his fruit is sweet to my mouth: The fruit of the Holy One, blessed be He, are the souls, as it is written: “From me comes your fruit” [Hosea 4:9]. Also “Light is sown for the righteous” [Ps. 97:11] and “Sweet is the light” [Eccles. 11:7].
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Rashi

is it... as nothing It and nothing are equal, as in (Hos. 4:9) “And it shall be like people like priest” Here, too, כָמֹהוּ כְּאַיִן ; it [the Second Temple] and nothing are equal.
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