לֹ֥א יֵשְׁב֖וּ בְּאֶ֣רֶץ יְהוָ֑ה וְשָׁ֤ב אֶפְרַ֙יִם֙ מִצְרַ֔יִם וּבְאַשּׁ֖וּר טָמֵ֥א יֹאכֵֽלוּ׃
Mereka tidak akan tinggal di negeri Yang Mahakekal; Efraim akan kembali ke Mesir, dan di Asyur mereka akan memakan makanan yang najis.
Ramban
THE GODS OF ‘NEICHAR’ OF THE LAND — “the gods of the [foreign] peoples of the Land.” This is Rashi’s language. But it is not correct.23Ramban understood Rashi’s words to mean that the term neichar (foreign) applies to the peoples — “the gods of the foreign peoples.” Ramban contends that the term “foreign” applies to the gods, as will be explained. Rather, it means “the gods that are foreign to this Land,” for the Glorious Name24Above, 28:58. is called the G-d of the Land, similar to what is stated, because they know not the manner of the G-d of the Land.25II Kings 17:26. Similarly, And they spoke of the G-d of Jerusalem, as concerning the gods of the peoples of the earth26II Chronicles 32:19. and it is further written, They shall not dwell in the Eternal’s Land.27Hosea 9:3. Rabbi Abraham ibn Ezra mentioned this [here], and I have already explained it.28See Genesis 24:3 (Vol. I, p. 294); Leviticus 18:25. (Vol. III, pp. 268-275).