Tafsiran yang Mengutip untuk Kejadian 3:23

אֻכָּל means DEVOURED, eaten. It is of the same grammatical form as, (Deuteronomy 21:3) “which hath not been wrought with (עֻבַּד)”; (Genesis 3:23) “whence he was taken (לֻקַח):

It is important to realise that G'd took "dust from the earth" to create man, as opposed to soil from גן עדן. This point is repeated again in 3,24 when Adam is expelled from גן עדן "to till the soil he had been taken from." There was no need to give חלה from any of the trees of גן עדן seeing it was totally holy already. This is why the Torah says (2,8) "G'd had planted a garden in Eden already previously (מקדם)," i.e. prior to the creation of man. He had prepared this holy region for Adam who was holy, being the חלה of the universe.

A Midrashic approach based on Tanchuma Massey 12: “the words: ‘he who kills a person inadvertently,’ emphasise the fact that the deed was inadvertent not accompanied by malice.” If a person who had killed intentionally were to claim that his deed had been committed inadvertently the city of refuge does not afford him any refuge even if he had already reached it. He would be removed even from the Holy Altar in the Temple and convicted. We know this from Exodus 21,14: ”if someone kills a person deliberately, using subterfuge, you shall even remove him from My Altar to apply the death penalty to him.” We find that this is precisely what happened to Yoav, David’s commander-in-chief, who held on to the corners of the Altar in order to escape prosecution for murder (Kings I 2,28). He was forcefully removed and executed by Benayahu. On the other hand, we find that the law to exile an involuntary murderer dates back already to the very beginning of human history when David exclaimed in Psalms 25,6: “O Lord be mindful of Your compassion and Your faithfulness; they are as old as time.”
According to the Midrash we quoted David said to G’d: ”Your compassion and faithfulness extend to the inadvertent killer of a human being for whom You have prepared a city of refuge seeing that such killer who did not kill intentionally is not guilty of death. This compassion of Yours dates back to the time You created man.” Although Adam brought death into the world, You did not kill him but You only exiled him as we know from Genesis 3,23: “He exiled him from Gan Eden.” We also have a verse describing this as an expulsion (verse 24 immediately following). [I suppose the Midrash bases itself on the repetition of the reference to Adam being expelled. Ed.]

From my mother’s womb the earth, “whence I was taken,” or actually, “my mother.”