וַֽיְשַׁלְּחֵ֛הוּ יְהוָ֥ה אֱלֹהִ֖ים מִגַּן־עֵ֑דֶן לַֽעֲבֹד֙ אֶת־הָ֣אֲדָמָ֔ה אֲשֶׁ֥ר לֻקַּ֖ח מִשָּֽׁם׃
Lalu Allah Yang Mahakekal mengeluarkan dia dari taman Eden untuk mengolah tanah, yang darinya ia diambil.
On the Cherubim
I. In the first part we open (1–10) with a disquisition on the difference between the phrases “cast forth” and “sent forth,” which was used in Genesis 3:23: the former indicates a permanent, the latter a temporary expulsion (1–2). These different meanings are illustrated (3–9) by the earlier expulsion of Hagar, as described in Genesis 16, and the later and permanent expulsion of Genesis 21. In this, as often in Philo, Hagar stands for the lower and secular education, and Sarah for philosophy.
Allegorical Interpretation of Genesis
The command is given by “the Lord God.” Obedience to the “Lord” or ‘Master’ prepares us for boons from “God” the ‘Benefactor.’ So in Gen. 3:23 punishment is inflicted by “the Lord God” in kind severity.
The Midrash of Philo
What is the meaning of the words, "Lest perchance he put forth his hand and take of the tree of life, and eat and live for ever;" for there is no uncertainty and no envy in God? (Genesis 3:23).