Tafsiran yang Mengutip untuk Mazmur 116:3

And if you wish to reconcile this according to Rashi’s interpretation, that my God is the attribute of mercy, you should interpret it this way: This is my God, etc. as it is said I found trouble and sorrow, but I called upon the name of the Lord; I will lift up the cup of salvation and call upon the name of the Lord (Psalms 116:3). That is to say, there is no difference for me between trouble and sorrow and the cup of salvation, for in both cases I call upon the name of the Lord to bless Him equally for both. So he said, if this is my God and He treats me with the attribute of mercy, then I will glorify Him, and if He is the God of my father and treats me with the attribute of judgment, as indicated by the name Elohim, then I will exalt Him, because everything is equal to me, whether judgment or mercy. Therefore, the Holy One, blessed be He, measures me with this measure to transform judgment into mercy for me. Not so the wicked, for on the contrary, they transform the attribute of mercy into judgment. This is what is meant by The Lord is a man of war, the Lord is His name — His name is the Lord, which indicates pure mercy, and nevertheless He wages war against them until they fall, as it is written, And the angel of God moved — he is the messenger of the attribute of judgment, yet he moved to save Israel. And it is written, And the Lord looked down upon the camp of Egypt through the pillar of fire — the Lord is the attribute of mercy, yet He looked down upon them to confuse and destroy them. All this is because they always protest against the Lord, but I sing of kindness and justice (Psalms 101:1) — whether kindness or justice, I sing.
And this is what is meant by Your right hand, O Lord, glorious in power, Your right hand, O Lord, shatters the enemy. Rashi explained that when Israel does the will of God, the left becomes the right, meaning the transformation of judgment into mercy. And it is fitting to interpret Your right hand, O Lord as the right hand of the Lord that acts with mercy toward Israel, which has already become glorious in power — meaning it was previously left-handed and the attribute of harsh judgment acting with power and might, but became right-handed for Israel. But for the nations it is not so; rather, Your right hand, O Lord, which was always right-handed, nevertheless shatters the enemy, for it became left-handed for Pharaoh and his army.

ובכל מאדך AND WITH ALL THY MIGHT, i.e. with all thy property. You have people whose property is dearer to them than their bodies (life), and it is on this account that there is added, “and with all thy property" (Sifrei Devarim 32:6). — Another explanation of ובכל מאדך is: — Thou shalt love Him whatever measure (מדה) it may be that He metes out to thee, whether it be the measure of good or the measure of calamity. Thus also did David say, (Psalms 116:13 and 3) "If I lift up the cup of salvation, [I will call upon the name of the Lord]; If I find trouble and sorrow, [I will call upon the name of the Lord]”.

ובכל מאדך AND WITH ALL THY MIGHT, i.e. with all thy property. You have people whose property is dearer to them than their bodies (life), and it is on this account that there is added, “and with all thy property" (Sifrei Devarim 32:6). — Another explanation of ובכל מאדך is: — Thou shalt love Him whatever measure (מדה) it may be that He metes out to thee, whether it be the measure of good or the measure of calamity. Thus also did David say, (Psalms 116:13 and 3) "If I lift up the cup of salvation, [I will call upon the name of the Lord]; If I find trouble and sorrow, [I will call upon the name of the Lord]”.