אָמְר֣וּ בְ֭לִבָּם נִינָ֣ם יָ֑חַד שָׂרְפ֖וּ כָל־מוֹעֲדֵי־אֵ֣ל בָּאָֽרֶץ׃
Mereka berkata dalam hati: “Mari kita tindas mereka semuanya!” Mereka telah membakar segala tempat pertemuan Allah di negeri ini.
Ibn Ezra
Upon the appointed mount.11A. V. The mount of the congregation. Upon mount Zion, which is the place appointed by the Lord for His sanctuary; comp. מועדי אל the synagogues of God (Ps. 74:8). This explanation is confirmed by the words which follow: in the sides of the north; for Zion was in the north of Jerusalem.12Comp. Ps. 48:3, Mount Zion, on the sides of the north. I. E. remarks, בצפון ירדשלים on the north side of Jerusalem. Some critics questioned, in consequence of this remark, the veracity of the account which narrates the visit of I. E. to Jerusalem, because by nearly all recent descriptions of the holy city, Zion is to the south of it. But a distinction must be made between עיר דוד the city of David, which is also called מצדת ציון, the stronghold of Zion, or ציון Zion, and הר ציון the mount Zion. Whatever position antiquarians assign to the former, the latter was to the prophets and poets of the Bible identical with the mount of the house of the Lord, the holy mount, and is therefore in the north, or, more accurately, in the north-east of the old city of Jerusalem. Comp. Ez. 40:2.
Rashi
will be magnified Heb. ינון, an expression of kingdom and dominion, as (Prov. 29:21): “he will ultimately be a ruler (מנון) ; (Gen. 21:23), “and to my son (ולניני),” who rules over my property after me; (below 74:8), “They said in their heart, their rulers (נינם) together”; their kings together.
Ibn Ezra
מועדנו It has here its usual meaning: our solemnities or our sanctuary; comp. מעדי אל The synagogues of God (Ps. 74:8).