כִּֽי־אַתָּ֣ה יְהוָ֣ה מַחְסִ֑י עֶ֝לְי֗וֹן שַׂ֣מְתָּ מְעוֹנֶֽךָ׃
Sebab engkau telah berkata: “Yang Mahakekal tempat perlindunganku”; Yang Mahatinggi telah kaujadikan tempat kediamanmu.
Rabbeinu Bahya
מעונה אלו-הי קדם, “you made as your abode the G’d who preceded time.” According to the plain meaning of the text the words mean: “your abode is the G’d from immemorial times.” The meaning is similar to Psalms 91,9: עליון שמת מעונך, “you established the most High as your haven.” The meaning of the word מעון is similar to סכה, “hut,” in the sense of “shelter.” Compare Psalms 76,3 ויהי בשלם סכו ומעונתו בציון, “Salem became His abode, Zion His den.” The difference between מקום and מעון is that the former describes a place beneath the subject, the latter a place above the subject (Ibn Ezra).
Ibn Ezra
the ancient God is a shelter The word shelter means “booth” (as evidenced by “in Shalem is His booth, and His shelter in Zion” [Psalms 76: 3], and many similar passages). In other words: Your shelter is the ancient God. Compare, “you have made the Most High your shelter” [Psalms 91: 9] and “You have been a shelter for us” [Psalms 90: 1]. A shelter is always above that which is sheltered by it; the sheltered area is always beneath.