בְּהַ֨ר מְר֤וֹם יִשְׂרָאֵל֙ אֶשְׁתֳּלֶ֔נּוּ וְנָשָׂ֤א עָנָף֙ וְעָ֣שָׂה פֶ֔רִי וְהָיָ֖ה לְאֶ֣רֶז אַדִּ֑יר וְשָׁכְנ֣וּ תַחְתָּ֗יו כֹּ֚ל צִפּ֣וֹר כָּל־כָּנָ֔ף בְּצֵ֥ל דָּלִיּוֹתָ֖יו תִּשְׁכֹּֽנָּה׃
Di gunung Israel yang tinggi Aku akan menanamnya, dan ia akan mengeluarkan cabang-cabang, menghasilkan buah, dan menjadi pohon aras yang megah. Segala jenis burung, segala yang bersayap, akan diam di bawahnya; di bawah naungan ranting-rantingnya mereka akan bernaung.
Siftei Chakhamim
A high cliff. Azazel connotes both [strength and power] as it is a compound word עזז אל (strength, power), and אל connotes power as in the verse (Yechezkel 17:23), “And he took away the powerful (אילי) of the land.” Rashi explains further: How do we know it was a mountain? Because it says “A land cut off (גזירה),” and גזירה connotes “cut off.” [This indicates a mountain] because if one cuts a trench in the earth, a mountain automatically results, since for someone standing in the trench it is the same as standing in the valley of a mountain.
Chizkuni
ותטעמו, “You will plant it;” the verb נטע meaning to plant, is always used with a plant that will endure for a long period. [Our author quotes Ezekiel 17,23, as proof although there the verb שתל is used? Ed.]