Tafsiran yang Mengutip untuk Yehezkiel 43:21

ואת הבשר ואת העור, “and both the meat and the skin, etc;” Rashi explains here that there is no other occasion when the blood of the sin offering is burnt outside the Tabernacle, except in this instance and on the preceding seven days. (when Moses officiated.) If you were to question that we find that the blood of the second bull offered by the Levites in Numbers 8,8-15 was also offered before the Levites entered the Tabernacle, and that in the Book of Ezra chapter 8,35, we encounter something similar, a) these were consecration offerings prior to the second Temple beginning to function, and b) Ezekiel had already predicted in Ezekiel 45,18-20, that in the new Temple the ritual involving all these sin offerings would take place outside the doorposts of Temple itself. What Rashi meant when he commented on our verse refers to every place when the consecration rites of the Tabernacle in the desert had been discussed, as well as when the consecration rites in the days of Ezra were discussed and when the prophet prophesied about the consecration rites of the third Temple, hopefully in our own days. The answer given to the question raised above in the first chapter of the Talmud, tractate Horiyot, is that what was done in the days of Ezra was an emergency measure, one from which no conclusions may be drawn for normal times.

תשרוף באש, “you shall burn in fire;” Rashi explains that this is the only externally offered sin offering that needs to be burned outside. (Instead of the priests consuming part of its meat) We do find that the calf Aaron offered up (Leviticus 9,11) as well as the second bull of the Levites (Ezra 6,17) and the bull of which Ezekiel speaks concerning the future in Ezekiel 45,22 which were all external sin offerings and whose flesh, and entrails were burned or will be burned outside the sacred compounds. Some commentators try and explain the reason why these sin offerings’ flesh had to be burned outside the sacred compound as due to the fact that they were Aaron’s personal offerings, and just as Aaron’s personal minchah offerings must be burned up completely, (Leviticus 6,15) the same applies to his other personal offerings. The purpose of these offerings was to sanctify the altar. Compare verse 36 in our chapter. This procedure could be completed only by means of blood. It appears that at the time of the consecration rites of the Tabernacle and the slaughtering of these animals there was not yet a functioning altar, so that these parts all had to be burned outside the camp.