שָׂ֥ם תֵּבֵ֛ל כַּמִּדְבָּ֖ר וְעָרָ֣יו הָרָ֑ס אֲסִירָ֖יו לֹא־פָ֥תַח בָּֽיְתָה׃
yang membuat dunia menjadi seperti padang gurun, yang meruntuhkan kota-kotanya, dan yang tidak pernah melepaskan para tawanannya pulang ke rumah mereka?”
Or HaChaim
אנכי ה׳ אלוקיך, "I am the Lord your G'd, etc." The reason G'd repeats "who took you out of Egypt, the house of bondage," was to heighten the contrast between then and now. The Israelites had been enslaved in a country which was notorious for not releasing slaves nor letting them escape (compare Isaiah 14,17). The Israelites had two major strikes against them at the time. They were mired deeply in impurity, and they were under the rule of a king notorious for not letting anyone escape.
Rashi
Prepare a slaughter for his sons lest they rise and inherit the land, and the land will be filled with enemies and oppressors. So did Jonathan render עַָרִים, enemies. Comp. (I Sam. 28:16) “And has become your adversary (עָרֶךְ).” It can also be interpreted: And fill the surface of the earth with cities. In contrast with what he said before (verse 17): “Who made the land like a desert and demolished his cities,” he says further: His seed shall perish, and the inhabitants of the cities shall return to their place, and the surface of the earth shall be filled with cities.
Rashbam
עד מות הכהן הגדול; according to the plain meaning of the text the word is used to described the senior judge. The idea of “lifetime” imprisonment referring to the lifetime of the judge who imposed the sentence occurs in this sense also in Isaiah 14,17 אסיריו לא פתח ביתו, “he never released his prisoners.”