כִּ֣י לֹ֤א בֶֽחָרוּץ֙ י֣וּדַשׁ קֶ֔צַח וְאוֹפַ֣ן עֲגָלָ֔ה עַל־כַּמֹּ֖ן יוּסָּ֑ב כִּ֧י בַמַּטֶּ֛ה יֵחָ֥בֶט קֶ֖צַח וְכַמֹּ֥ן בַּשָּֽׁבֶט׃
Sebab jintan hitam tidak diirik dengan papan pengirik yang bergerigi, dan roda kereta tidak digulingkan di atas jintan; melainkan jintan hitam dipukul-pukul dengan tongkat, dan jintan dengan batang kayu.
Rashi
a word spoken with proper basis Heb. אפניו, on its basis. An example of it is (Ps. 88:16): “I bear your terrors, it is settled (אפונה) [in my heart],” based and settled within me. This is not from the root of (Isa. 28: 27f): אפן and גלגל, wheel, for, were it so, it would be vowelized with a “pattach” under the “fe” as in (Ezek. 1:16) “האופנים the wheels.” The vowelization of the short kamatz is inappropriate for it.
Rashi
a word spoken with proper basis Heb. אפניו, on its basis. An example of it is (Ps. 88:16): “I bear your terrors, it is settled (אפונה) [in my heart],” based and settled within me. This is not from the root of (Isa. 28: 27f): אפן and גלגל, wheel, for, were it so, it would be vowelized with a “pattach” under the “fe” as in (Ezek. 1:16) “האופנים the wheels.” The vowelization of the short kamatz is inappropriate for it.
Ibn Ezra
When you shake Compare “threshing wheat” [Judges 6: 11], where the verb appears in the qal form. In “beaten out with a staff” [Isaiah 28: 27] the same verb appears in the nif‘al form.