ה֣וֹי שׁוֹדֵ֗ד וְאַתָּה֙ לֹ֣א שָׁד֔וּד וּבוֹגֵ֖ד וְלֹא־בָ֣גְדוּ ב֑וֹ כַּהֲתִֽמְךָ֤ שׁוֹדֵד֙ תּוּשַּׁ֔ד כַּנְּלֹתְךָ֥ לִבְגֹּ֖ד יִבְגְּדוּ־בָֽךְ׃ (ס)
Celakalah engkau, hai perampas, padahal engkau sendiri tidak pernah dirampas, dan hai pengkhianat, padahal orang tidak pernah mengkhianatimu! Apabila engkau selesai merampas, engkau akan dirampas; apabila engkau selesai berkhianat, orang akan mengkhianatimu.
Rashi
And your booty shall be gathered This refers back to “when you finish dealing treacherously, they shall deal treacherously with you,” and your booty, you, who spoil My people, when your reckoning comes, the remnant of My people shall plunder you and gather your booty like the gathering of locusts, each one of whom gathers grain for himself in summer; here too, each one will plunder for himself.
German Commentary
fing alles Volk zu verbrennen an. התחילו: Denominativ von תחלה (Stamm חלל); תחל also Sekundärstamm der Wurzel חל. — Die Construction התחילו שורפין (ἤρχοντο ϰαταϰαίοντες) statt התחילו לשרף — in der Bibel (vgl. I. Sam. 3, 2, Jes. 33, 1) äusserst selten — ist im Rabbinischen wie im Syrischen, wohl unter dem Einfluss des Griechischen, fast zur Regel geworden
Rashi
מן means their preparation, like (Dan. 1:5), “And the king prepared (וימן) for them.” Similar to it is (I Sam. 13:21), “a file (הפצירה פים),” in two words. [The analogy is obscure.] (Isa. 33:7), “Behold I will appear to them (אראלם),” which Jonathan renders: I will appear to them. So it appears to me, and Menachem supports me. Another explanation: מִנְלָם is an expression of (Isa. 33:1), “when you finish (כנלתך) dealing treacherously,” in which the “nun” is a radical that sometimes is omitted, an expression of completion. It will not bend to the ground to be freed from a decree of destruction.