Tafsiran yang Mengutip untuk Yesaya 33:20

The word leafy, like the word “tranquil” [e.g., Isaiah 33: 20], always appears with two nun ’s. Its meaning is related to “green” [Job 8: 16].

ואנוהו Onkelos translates this in the sense of a dwelling (viz., I will build Him a temple) as in (Isaiah 33:20) “a peaceful habitation (נוה)” and in (Isaiah 65:10) “a dwelling (נוה) for flocks”. Another explanation of ואנוהו is that it has the sense of נוי, “beauty”, and the meaning is: I will relate His splendour and praiseworthiness to the inhabitants of the world as, for example, was actually done by Israel: (Song 5:9, 10) The nations of the world ask, “What is thy beloved more than another beloved?” … and Israel replies, “My beloved is white and ruddy”, and thus you will find it in that whole section (cf. Mekhilta).

My generation was removed and exiled from me The people of my generation were removed from me. was removed (נִסַּע) synonymous with נִסְּחוּ. Comp. (supra 33:20) “whose pegs shall never be moved (יִסַּע).”

יתדת PEGS — a kind of copper nail made for the curtains of the אהל (the second layer of curtain over the top) and for the hangings of the enclosure, fastened to these by cords all the way round them on their lower edge in order that the wind should not lift them up. I do not know for certain whether they were stuck in the ground or whether they were merely tied to the edges and hung down, their weight loading the edges of the curtains that they should not move about in the wind. But I would say that their name (i. e. the name given here to these pieces of metal) shows that they were stuck in the ground, and for that reason they are here called יתדת. The following verse supports me in my opinion: (Isaiah 33:20) “A tent that shall not be taken down; its stakes (יתדותיו) shall never be plucked up.”.

Their haughtiness, which is absorbed within them does it not leave [them]? Heb. יתרם בם, like (Isa. 15:7), “Because of haughty things (יתרה) they did.” Their haughtiness and their wisdom, which is absorbed into their body—behold it will move away and be uprooted from them, like (ibid. 33: 20), “whose pegs shall never be moved (יסע).”

But there ‘But’ refers back to ‘whose pegs shall never be moved,’ and ‘shall not be torn.’ The evil shall not be, only the good. There the Lord shall be mighty for us, and the city shall be a place of rivers and streams, in the manner it is said in Ezekiel (47:4f.): “And He measured a thousand (cubits), and He led me...a stream that I could not cross.” And so did Joel prophesy (4:18) “And a spring shall emanate from the house of the Lord,” that it shall become progressively stronger.