Tafsiran yang Mengutip untuk Yesaya 8:23

כִּ֣י לֹ֣א מוּעָף֮ לַאֲשֶׁ֣ר מוּצָ֣ק לָהּ֒ כָּעֵ֣ת הָרִאשׁ֗וֹן הֵקַ֞ל אַ֤רְצָה זְבֻלוּן֙ וְאַ֣רְצָה נַפְתָּלִ֔י וְהָאַחֲר֖וֹן הִכְבִּ֑יד דֶּ֤רֶךְ הַיָּם֙ עֵ֣בֶר הַיַּרְדֵּ֔ן גְּלִ֖יל הַגּוֹיִֽם׃

Sebab dia yang menindas negeri itu tidak akan menjadi lelah. Pada waktu yang pertama ia bertindak ringan terhadap tanah Zebulon dan tanah Naftali, tetapi pada yang terakhir ia bertindak berat: jalan di tepi laut, seberang Yordan, Galilea bangsa-bangsa.

Rashi

In the twelfth year of Achaz, etc. It is impossible to say that Hoshei'a became king in the twelfth year of Achaz, because in the fourth year of Achaz, he assassinated Pekach and reigned in his place,1See above, 15:30. and when you examine Pekach's years you will find it so. Likewise, it is impossible to say that he reigned for only nine years, for he reigned from the fourth year of Achaz until the sixth year of Chizkiyohu, when Shomron was conquered, and this amounts to more than sixteen years. What then is the meaning of “nine years”? [It was nine years] since he rebelled against the king of Ashur. This is what is learned in Seder Olam. And it is impossible to say that in the twelfth year of Achaz he started to rebel, for if so, you will find the years of his revolt five years during the days of Achaz and six years during the days of Chizkiyohu, making [a total of] eleven years, yet here he states [that he reigned] nine [years]. ”The twelfth year of Achaz” was mentioned only in connection with the verse following, ”Shalmaneser [king Ashur] went up against him, etc.”2Below, v. 3.3According to Rashi, the nine years mentioned in this verse refer to the total length of Hoshei'a's revolt, which began in the fourteenth year of Achaz. [i.e.,] that in the twelfth year of Achaz, Sancheiriv went up against Hoshei'a and exiled those who were on the eastern bank of the Yardein. Thus we learned in Seder Olam. And a verse is written in Divrei Hayomim, ”Adonoy of Yisroel aroused Pul king of Ashur … and he exiled the people of Reuvein and the people of Gad,”4I Divrei Hayomim 5:26. and it did not explain during which time frame. But here it explains that it occurred in the twelfth year of Achaz['s reign]. The ten tribes were exiled at three different times: [The first exile was] in the twentieth year of Pekach, as it is written above, ”Tiglas Pileser the king of Ashur came and took Iyon and Dan, etc., and the entire land of Naphtoli and exiled them to Ashur.”5See above, 15:29. In our editions, however, Dan is not mentioned in the verse. Now this was the fourth year of Achaz. [The second exile,] he waited eight years and came upon them in the twelfth year of Achaz, and exiled the members of Reuvein and the Gad. But, when Hoshei'a son of Eilah saw this, he revolted against him and sent messengers to So the king of Egypt. [And the third exile] he waited eight years and came and laid siege on Shomron. After three years it was conquered, and everyone was exiled. This is [the meaning of] what is written, ”Like the first time, he dealt mildly, the land of Zevulun and the land of Naphtoli,”6Yeshayohu 8:23. so did he deal mildly7By exiling only two tribes. also in the second [exile], for he exiled but two tribes. But, “in the last one, he swept,” [i.e.,] he swept everything out like one who sweeps a house. In any case, according to the amount he wrote here as the number of years of his revolt, [i.e.,] nine years, he did not revolt against him until the fourteenth year of Achaz, for Achaz reigned sixteen years; the revolt was during three years of Achaz['s reign] and six years during the days of Chizkiyohu['s reign].
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Sforno

כי תבואו אל הארץ, a reference to the land west of the river Jordan (Torat Kohanim 2)
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Abarbanel

The first introduction in the matters of the kings memorialized in this book and it appropriate that we discuss ten topics: The first topic is the ??? according to their dates. For of the kings mentioned in these books, only a few ruled the whole nations: Shual, David, and Solomon who reigned over all the tribes united. You will see that all three were Men of Valor, G-d fearing and Men of Truth. As I explained in the Book of Samuel that the reigns summed to 100 years, keep this memory aid to hand (Kings 1, 20:31) "Magnanimous kings are they" for 'Melchi' adds to 100. These kings were unique in reigning over all the tribes without divisions because once the kingdom was divided in the days of Rechavem and Yeravam. King Rechavam and all the progeny of House of David ruled over the tribes of Yehuda and Binyamin, majority of the tribe of Levi and the fraction of the tribe of Shimon whose patrimony was amid the patrimony of the sons of Yehuda. You will see in their stories, which of them walked in peace and wealth along the path of their father, David and which among them ?betrayed? G-d and went wayward to serve other gods. The length of the reign of the Kings of Judah, good and bad, was 393 years. A hint to this (Proverbs 15:3) "The eyes of G-d observe both bad and good, since the words 'raim and tovim' sum to 393 [translator's note: the gemateria is 392 +1 for the phrase]
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