Bagian Terkait Bilangan 19:7

וְכִבֶּ֨ס בְּגָדָ֜יו הַכֹּהֵ֗ן וְרָחַ֤ץ בְּשָׂרוֹ֙ בַּמַּ֔יִם וְאַחַ֖ר יָב֣וֹא אֶל־הַֽמַּחֲנֶ֑ה וְטָמֵ֥א הַכֹּהֵ֖ן עַד־הָעָֽרֶב׃

Kemudian imam itu harus mencuci pakaiannya dan membasuh tubuhnya dengan air, dan sesudah itu ia boleh masuk ke perkemahan; imam itu tetap najis sampai petang.

Jerusalem Talmud Bava Metzia

HALAKHAH: “Watchmen of produce eat because of local practice,” etc. Rav Huna46In the Babli, 93a, the opinion of Rav Huna is quoted as that of his teacher Rav; Samuel’s opinion is reproduced there. said, the Mishnah refers to watchmen of produce47After the harvest.. But watchmen of vegetable gardens and orchards eat by Torah law. Samuel said, the Mishnah refers to watchmen of vegetable gardens and orchards43They do not actually work and are not covered by Mishnah 3.. But watchmen of produce eat neither by Torah law nor by local practice48If the produce is ready to be sold, it only has to be watched to prevent loss.. Rebbi Ḥiyya stated in support of49This use of עַל when one would expect לְ may be the root of German-Jewish כָּשֵׁר עַל פֶּסַח “usable for Passover” instead of כָּשֵׁר לְפֶסַח used by all other Jewish groups. Rav Huna: “The Cohen shall be impure until evening,” to include watchmen, that they make their garments impure50This refers to the law of the Red Cow, Num. 19, in particular 19:7. The priest who supervises the burning of the cadaver of the red cow becomes impure simply by watching the procedure even if he touches nothing and does nothing himself. This proves that watching alone is counted as an activity in Torah law, as asserted by Rav Huna..
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