Rujukan Talmud untuk Bilangan 19:7: Jerusalem Talmud Yoma

MISHNAH: The High Priest comes to read. If he wants to read in the byssus garments¹The white garment which he wore for the ceremonies in the Temple building. he may read; otherwise in his own while stole²Greek στολή, ἡ.. The beadle of the synagogue³The synagogue on the Temple Mount, outside the Temple precinct. The president of the Synagogue had to carry the scroll into the Temple courtyard. This clearly is a Pharisaic institution. takes the Torah scroll and hands it to the president of the synagogue, the president of the synagogue hands it to the executive officer of the Temple, the executive officer of the Temple hands it to the High Priest. The High Priest receives it standing, and reads standing. He reads after the death⁴Lev. 16:1–34. and but on the tenth day⁵Lev.23:26–32., rolls up the Torah, keeps it in his bosom, and says: More than what I read before you is written here. On the tenth day in Numbers⁶Num. 19:7–11. he recites⁷קורא always means to recite with the correct masoretic accents. by heart, and pronounces eight benedictions⁸These will be detailed in the Halakhah.: For the Torah, for the Service, for thanksgiving, for the remission of sin, for the Temple, for Israel, for the priests, and general prayer.
He who sees the High Priest reading does not see the burning of the bull and the ram; he who sees the burning of the bull and the ram does not see the High Priest reading. Not because he would not be entitled to it but because the distance was large and the actions happened simultaneously.

²¹This paragraph is also in Megillah 4:5 (75b l. 52), ל. Quoted in Tosaphot Yeshenim70a. There²²Mishnah Megillah 4:5., we have stated: “One skips in prophets; one does not skip in the Torah.²³Public readings of the Torah must present a continuous text. Readings from the Prophets may be pieced together, such as in the Ashkenazic Haftara to Yitro, Is. 6:1–7:6, 9:5–6.” “One skips in prophets,” but one does not skip from one prophet to another, except that one is permitted to skip between the Twelve Prophets²⁴The 12 minor prophets are considered one book. The Ashkenazic Haftara for the Sabbath between New Year’s day and Yom Kippur is composed of Hos. 14:2–10 and either Joel 2:15–27 or Micah7:18–20.. “One does not skip in the Torah.” Rebbi Jeremiah in the name of Rebbi Simeon ben Laqish: Because one does not scroll the book of the Torah in public. Rebbi Yose asked, think of it, if it was a small paragraph²⁵If one continues on the same page after an interruption, nothing has to be scrolled.? But so that Israel should hear the Torah in due order. But did we not state: “he reads after the death⁴Lev. 16:1–34. and but on the tenth day”⁵Lev.23:26–32.? There is a difference since this is the order of the day. You should know this, as Rebbi Simeon ben Laqish said, one never recites from memory but here he recites²⁶The sacrifices detailed in Num.19:7–11 (offered by the High Priest in his year-round “golden” garments) are completely different from those required by Lev. 16, for whose service white linen garments are prescribed. Therefore mention of the text in Num. 19 is essential, but scrolling such a large distance would be an interruption of the public service.. Rebbi Yose ordered Bar Ulla, the beadle of the synagogue of the Babylonians: If there is one Torah²⁷On a day which requires reading two different sections, such as a New Moon celebrated on a Sabbath, or a holiday. Then the Torah has to be scrolled, but this should not be done in public., scroll it behind a curtain. If there are two, take away one and bring the other²⁸This is current Sephardic practice, in contrast to current Ashkenazic procedure where the second Torah is brought before the first is lifted..

¹⁴⁸Bulls and he-goats to be burned.And he who burns¹⁴⁹Lev. 16:28.. Not the one who starts the fire, and not the one who prepares the stake. Who is he who burns? That is the one who helps during the burning. [Rebbi Yose said, this implies that the one who helps during the burning]¹⁵⁰Corrector’s addition. makes his garments impure. Rebbi Immi in the name of Rebbi Eleazar: One who turns over an olive-sized piece¹⁵¹Less than this amount is not considered “consumed”. makes his garments impure. The problem is only one who stands inside¹⁵²The Temple domain, or possibly the city of Jerusalem. and in his hand is a beam with which he turns over an olive-sized piece, [what is the rule]¹⁵³Unnecessary corrector’s addition.? Let us hear from the following: And he shall take out, and he shall burn¹⁵⁴Lev. 4:12, about the Anointed Priest’s bull.. Since one who takes out, only after he took to the outside, also he who burns only if he burns outside¹⁵⁵Since the two expressions are written in the same verse.. There¹⁵⁶About burning the carcass of the Red Cow. Ḥizqiah said, he shall be impure until the evening¹⁵⁷Num. 19:7.; to include him who burns¹⁵⁸Even though the verse speaks only of the Cohen who directs the ceremony, all his helpers are included.. Here it is the same¹⁵⁹About bulls and he-goats to be burned; Sifry Num. 124..