Bagian Terkait Imamat 6:5

It was stated³⁶Sifry Num. 143, Babli 58b. The argument seems to be that the Pesaḥ, while a personal sacrifice from the offerers, has the status of a public sacrifice, since only public sacrifices can override Sabbath prohibitions and be offered if the people are impure (Mishnah 9:3). Then the verse states that the daily evening offering has to be the second public offering of the day, not the third. (This implies that the additional offerings of Sabbath and holidays are counted as appendices to the daily morning sacrifice.): “The blood of the daily sacrifice and its limbs precede the Pesaḥ, and the Pesaḥ the incense, and the incense the trimming of the lights.³⁷Ex. 27:2.” There are Tannaim who state: “The blood of the daily sacrifice and its limbs precede the incense, and the incense the Pesaḥ, and the Pesaḥ the trimming of the lights, so that the libations of the daily sacrifice should be accompanying it³⁸“It” here is the burning of the incense on the golden altar in the Temple. Since the daily sacrifices and in the morning may precede, in the evening follow, the daily offering (Babli 59a).” There is nothing preceding the daily morning sacrifice and nothing later than the daily evening sacrifice except Pesaḥ and incense on Passover Eve. “³⁹Sifra Ṣaw Pereq 2(10). From where that nothing should precede the daily morning sacrifice? The verse says, on it ˋolah⁴⁰S. Liebermann conjectures that here one reads עולה as Aramaic אַוְלַא “first”.. And from where that nothing should invalidate the daily evening sacrifice? The verse says, on it šelamim⁴¹Reading שִׁלּוּמִים “finishing”.. Rebbi Simeon ben Laqish says, it is not written here he arranges on it ˋolah but he arranges on it the ˋolah, that no elevation offering precede the daily morning sacrifice⁴²Babli 58b. The definite article describes an offering that certainly is brought on the altar immediately after it is readied for service; this must be the daily morning sacrifice.. It was stated: Rebbi Ismael the son of Rebbi Joḥanan ben Beroqa says, people lacking expiation⁴³People forbidden access to sancta unless a reparation sacrifice has been brought in the Temple on their behalf: The woman after childbirth (Lev. 12:6–8), the male sufferer from gonorrhea (Lev.15:14–15), the female sufferer from flux (Lev. 15:29–30), and the person healed from skin disease (Lev. 14:19,31). Babli 59a. bring their expiatory sacrifices after the daily evening sacrifice to enable them to immerse themselves and eat their Pesaḥ in the evening. Rebbi Yudan said, that is, for a rich sufferer from skin disease. But a poor sufferer from skin disease, does he not bring a bird⁴⁴It is clear from Lev. 14:19 that of the two sacrifices offered, an elevation (עולה) and a reparation (חטאת) one, only the latter is expiatory. But in case this is a bird (in all cases except the wealthy sufferer from skin disease), nothing is burned on the altar, only its blood is squeezed out on wall and bottom of the altar (Lev. 5:9). Therefore these offerings by their nature are not subject to the limitations imposed on offerings of which parts are burned on the altar.? Said Rebbi Samuel ben Eudaimon, does he not bring a reparation sacrifice⁴⁵And Lev. 14:21 declares also the reparation offering as expiatory.?

HALAKHAH: It is written about the daily sacrifice in the morning⁷⁷Ex. 29:39; Num. 28:4., and it is written about wood in the morning⁷⁸This has to read: in the morning, in the morning; Lev. 6:5, referring to the two wooden logs which have to be ceremoniously put into the fire every morning. While this is not mentioned in the Mishnah, the presentation and arrangement of the two logs also is an obligation of the High Priest on the Day of Atonement.. Something about which is written in the morning, in the morning, shall precede something about which in the morning is written only once. Then even before its blood? Rebbi Hila said, you shall do⁷⁷Ex. 29:39; Num. 28:4., preceded action for it⁷⁹The slaughter and the dissection of the daily sacrifice are not done on the altar; they are not covered by any argument about the number of “mornings” quoted. They have to be done as early as possible in the morning (and as late as possible in the evening.). It is written about the daily sacrifice in the morning, and it is written about incense in the morning, in the morning⁸⁰Ex. 30:7.. Something about which is written in the morning, in the morning, shall precede something about which only [one] in the morning is written. Where do we hold? If about limbs, are they not like wood⁸¹They are to be burned on the altar; they can be considered fuel of the altar.? But we are holding, even for its blood. It is written about wood in the morning, in the morning, and it is written about incense in the morning, in the morning, and I do not know which of the two is preceding. Which one is enabling what? Wood enables the incense; the wood shall precede the incense⁸²Sifra Ṣaw Pereq 2(8).. Come and see, wood precedes the blood and blood precedes incense, and you are saying so? Rebbi Hila said, no. Since I could not prove by a logical argument that wood enables the incense, you needed that baraita. They wanted to say, what enables the incense? Charcoal. Rebbi Eleazar said, smoke-creating herb⁸³Cf. Chapter 2, Note 227..

HALAKHAH: What is Rebbi Meïr’s reason? ¹⁴⁸He holds that any Sanctuary fire can be made only on top of the outer altar, including the one used to light the candelabrum. Babli 45b.And the fire on the altar shall be lit there, you shall not extinguish, that is the arrangement which keeps the fire. And the Cohen shall burn on it, that is the arrangement for disposal of limbs and fat. And arrange on it the elevation sacrifice, this is the main arrangement. And burn as incense on it the fats of the well-being sacrifices, this is the incense. Rebbi Yose does not have the arrangement for disposal of limbs. Rebbi Jehudah does not have the arrangement which keeps the fire. How does Rebbi Jehudah explain a permanent fire¹⁴⁷Lev. 6:6.? The fire which I told you that it be permanent only shall be on the outer altar¹⁴⁸He holds that any Sanctuary fire can be made only on top of the outer altar, including the one used to light the candelabrum. Babli 45b..