כִּֽי־תָבֹ֣א אֶל־הָאָ֗רֶץ אֲשֶׁ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ נֹתֵ֣ן לָ֔ךְ וִֽירִשְׁתָּ֖הּ וְיָשַׁ֣בְתָּה בָּ֑הּ וְאָמַרְתָּ֗ אָשִׂ֤ימָה עָלַי֙ מֶ֔לֶךְ כְּכָל־הַגּוֹיִ֖ם אֲשֶׁ֥ר סְבִיבֹתָֽי׃
Apabila engkau telah masuk ke negeri yang diberikan Yang Mahakekal, Allahmu, kepadamu, dan engkau telah mendudukinya serta menetap di sana, lalu engkau berkata, “Aku hendak mengangkat seorang raja atas diriku, seperti segala bangsa di sekelilingku”,
Jerusalem Talmud Yevamot
“His maternal halfbrother’s wife.110One explains why the scenario described in Note 10 is intended, that there is no levirate among maternal halfbrothers.” It mentions here brotherhood and it is said there: “We, your servants, are twelve brothers.” Since the “brothers” mentioned there are paternal brothers, so the “brothers” mentioned here must be paternal brothers111See above, Note 37.. Rebbi Jonathan said, it is said here dwelling and it says there dwelling. “You will inherit and dwell there112Deut. 17:13..” Since with “dwelling” mentioned there, inheritance is connected. so with “dwelling” mentioned here, inheritance is connected. Rebbi Abun bar Bisna in the name of Rebbi Jonathan from Bet Gubrin: “they dwell113Deut. 25:5. The argument is based on the expression “dwell together”. Cf. Sifry Deut. #288, first paragraph. The argument is hinted at in the Babli, 17b, as a side remark.”. Those whose dwelling is in one house. This excludes maternal halfbrothers where one goes to his own father’s house and the other one goes to his own father’s house.