דַּבֵּר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַעֲשׂוּ֙ מִכָּל־חַטֹּ֣את הָֽאָדָ֔ם לִמְעֹ֥ל מַ֖עַל בַּיהוָ֑ה וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃
Katakanlah kepada orang Israel: Apabila seorang laki-laki atau perempuan melakukan dosa apa pun yang dilakukan manusia, sehingga ia berkhianat terhadap Yang Mahakekal, dan orang itu menjadi bersalah,
Sefer HaMitzvot
And that is that He commanded us to confess the transgressions and sins that we have done before God and to say them together with [our] repentance. And that is confession. And its intent is that one say, "Please, Lord, I have sinned, I have transgressed, I have rebelled and I have done such and such." And he should prolong the statement and request forgiveness about this matter according to the polish of his speech. And you should know that even the sins for which one is liable for the types of sacrifices that are mentioned - that He said that one offer them and it atones for him - do not suffice with the sacrifice when it is is without confession. And that is His saying, "Speak to the children of Israel [saying], a man or woman who commits from any of the sins of man [...] And they shall confess the sins that they did" (Number 5:6-7). And the language of the Mekhilta is, "Since it is stated (Leviticus 5:5), 'and he shall confess that which he has sinned upon it' - it is to be upon the sin-offering when it is in existence, not after it has been slaughtered. It is only understood that an individual confesses for entering the Temple [impure]" - for this verse appears in Parashat Vayikra about one who impurifies the Temple and its sanctified objects, and that which is mentioned with it, as we explained; and so the Mekhilta there raises the possibility that we would only learn the obligation for confession from Scripture about one who impurifies the Temple. "From where are you to include all the other commandments? [Hence] we learn to say, 'Speak to the children of Israel [...]. And they shall confess.' And from where [do we know] even [sins that bring punishments of] excision and death penalties of the court? It states, 'the sins,' to include negative commandments; 'that they did,' that they did to include positive commandments." And there it says, "'From any of the sins of man' - for theft, for robbery, for evil speech; 'to commit a trespass' - to include one who swears falsely and the blasphemer; 'and be guilty' - to include all those guilt of death penalties. It might be even those who are killed according to the testimony of colluding ones? I only said, 'and that man be guilty.'" That means to say that he is not obligated to confess when he knows that he has not sinned, but rather what was testified against him is false. an extension of