Rujukan Talmud untuk Bilangan 5:6: Jerusalem Talmud Sotah, Jerusalem Talmud Challah, Sukkah & Kiddushin

What is Rebbi Eliezer’s reason? “For he found in her a word of nakedness.^16”Deut. 24:1.. “Nakedness”, that is the rendez-vous¹⁷“Meeting in secret” with another man.. “Word”, that is the declaration of jealousy. “Word, word”; just as “word” mentioned there requires two witnesses¹⁸Deut. 19:15: “By the mouth of two witnesses or three witnesses shall a word (fact, circumstance) be confirmed.” The argument is based on the second hermeneutical rule (Sifra Introduction) that the meaning of words is unchanged from one occurrence to the other.
In the Babli, Giṭṭin 90a, this is quoted as the argument of the House of Shammai., so “word” mentioned here requires two witnesses. “But he can take her to drink by the testimony of one witness or his own testimony,” “she was untrue to him in untruthfulness¹⁹Num. 5:12. The root מעל denotes the sin of embezzlement or fraud (Lev. 5:15, Num. 5:6; cf. Arabic مغالة) or general mischief (Lev. 26:40, Ez. 18:24, Ezr. 9:4; cf. Arabic معالة).”, about the conditions spelled out to her through the mouth of others²⁰In this interpretation, מעל refers to fraud as breach of contract; it does not imply unfaithfulness of the wife, as explained in Num. 5:14. Therefore, the breach of contract is that the wife went to a rendez-vous with the man forbidden to her by the declaration of jealousy in front of two witnesses. The clause (Num. 5:12) that she breached her contract with him is read to mean that he is empowered to prosecute this breach before the Temple priests..

Some of them¹³⁴The items listed in the Mishnah. are given to the people of the watch¹³⁵The families of certified Cohanim, admitted to service in the Temple, were divided into 24 sections, each of which was the watch serving in the Temple for one week. Except for the High Priest, no Cohen had the right to officiate in the Temple except during holidays and the week assigned to his watch.; some of them are given to any Cohen. Firstlings¹³⁶Unblemished firstlings which are a sacrifice of which the owners receive no part. Blemished firstlings, unfit for sacrifice, may be given to any Cohen locally. and First Fruits¹³⁷Have to be delivered to the Cohen in the Temple. to the people of the watch; all others to any Cohen. Rebbi Jeremiah asked before Rebbi Zeïra, from where that ḥērem-dedications¹²³Num. 18:14. According to most sources, this special dedication is not for the upkeep of the Temple but for the Cohanim [Sifra Beḥuqotay Pereq12(9), Babli Sanhedrin 88a, Arakhin28a]. However, Babylonian practice follows the dissenting opinion (Arakhin29a). are for the people of the watch? He said to him: (Lev. 27:21) “Like the ḥērem-dedicated field it shall become the property of the Cohen¹³⁸Since the chapter deals with transactions by the Temple treasurer, it follows that a specially dedicated field has to be given by the treasurer to the Cohen officiating in the Temple, i. e., to the watch of the week. The same argument in Babli Sanhedrin 88a, Arakhin 28a..” From where that the property itself should be given to the people of the watch? Because it is written “it shall become the property of the Cohen.” (From where that ḥērem-dedications are for the people of the watch?)¹³⁹A dittography in both mss.; it must be an old error. But is it not written: (Deut. 18:3) “He shall give to the Cohen foreleg, jawbone, and first stomach,” should it not be for the people of the watch¹⁴⁰If “Cohen” in the first verse means “Cohen of the current watch” then in the second verse it should have the same meaning. But since Deut. 18:3 clearly speaks about profane slaughter, away from the Temple, the meaning of the word must include any Cohen.
The Babli (Arakhin 28b) disagrees and compares “Cohen” in this verse, about which it is written (v. 16) “If … a man declares holy for the Eternal” to the Cohen mentioned in the law about the repentant offender in case the person he injured or defrauded has died heirless, where it is written: (Num.5:6) “The money must be returned to the Eternal for the Cohen”. The latter money is distributed among the people of the current watch.? Rebbi Aḥa, Rebbi Abbahu in the name of Rebbi Joḥanan: (Lev. 27:28) “Every ḥērem-dedication shall be most holy to the Eternal.” Just as most holy sacrifices are for the people of the watch¹⁴¹All most holy sacrifices are either totally burned or eaten by Cohanim only., so ḥērem- dedications are for the people of the watch!

As to Yom Kippur [also] it is derived from [the statement] of Rav Judah made in the name of Rav, for Rav Judah said in the name of Rav and so the school of R. Ishmael taught: Scripture says, "Man or woman" (Numbers 5:6)