וְכִֽי־יִגַּ֨ח שׁ֥וֹר אֶת־אִ֛ישׁ א֥וֹ אֶת־אִשָּׁ֖ה וָמֵ֑ת סָק֨וֹל יִסָּקֵ֜ל הַשּׁ֗וֹר וְלֹ֤א יֵאָכֵל֙ אֶת־בְּשָׂר֔וֹ וּבַ֥עַל הַשּׁ֖וֹר נָקִֽי׃
Apabila seekor lembu menanduk seorang laki-laki atau seorang perempuan sehingga orang itu mati, lembu itu pasti dirajam dengan batu, dan dagingnya tidak boleh dimakan, tetapi pemilik lembu itu bebas dari hukuman.
Mishneh Torah, Damages to Property
Five kinds of animals are an attested danger from the outset even when they are tamed. Hence, if any of them did damage or killed by goring, biting, clawing, or the like, the owner must restore in full. They are: the wolf, the lion, the bear, the leopard, and the panther. So too the snake that bit is an attested danger, even if tamed
Mishneh Torah, Positive Mitzvot
To judge cases of injuries caused by beasts, as it is said, “And if one man’s ox hurt another’s ox….” (Ex. 21:35-36).
Tur
Laws of property that damages.. Just as a person is forbidden to harm another and, if he causes damage, is obligated to pay, so too he must guard his possessions so that they do not cause damage. If they cause damage, he is obligated to pay, whether the possession is a living being or not. A living being includes animals, wild animals, and birds. Non-living things include a pit, fire, and their derivatives. This is in the case where the entity is not one with independent thought, however, a slave, who does have independent thought, does not render his master liable for his damages. For if the master were liable, the slave might harm others in retaliation whenever provoked by his master, intending to make his master responsible. Regarding animals, as it is written: "If a man's ox gores another's..." (Exodus 21:28), and it is taught [in the Mishnah] that this applies equally to oxen and all other domestic beasts and wild animals. The verse mentions oxen because that is the common case.