זֶֽה־יִהְיֶ֥ה לְךָ֛ מִקֹּ֥דֶשׁ הַקֳּדָשִׁ֖ים מִן־הָאֵ֑שׁ כָּל־קָ֠רְבָּנָם לְֽכָל־מִנְחָתָ֞ם וּלְכָל־חַטָּאתָ֗ם וּלְכָל־אֲשָׁמָם֙ אֲשֶׁ֣ר יָשִׁ֣יבוּ לִ֔י קֹ֣דֶשׁ קָֽדָשִׁ֥ים לְךָ֛ ה֖וּא וּלְבָנֶֽיךָ׃
Inilah yang akan menjadi bagianmu dari persembahan-persembahan mahakudus, yang tersisa dari api: setiap kurban mereka, yaitu setiap persembahan sajian mereka, setiap kurban penghapus dosa mereka, dan setiap kurban penebus salah mereka yang mereka kembalikan kepada-Ku. Semua itu mahakudus bagimu dan bagi anak-anakmu.
Chagigah
Rava said, But what is the difficulty? Perhaps misappropriation is different, for "sin"/"sin" is derived from Terumah tithing. Just like there, the messenger is is like the person himself [who sent him, in that as long as the person sending is the owner and allowed to separate terumah tithes, so can his messenger], so too here [for misappropriation], a messenger is like the person himself [who sent him]. [Thus, our Mishna isn't needed to teach this non-innovative teaching.]