וְלֹא־תִקְח֣וּ כֹ֔פֶר לָנ֖וּס אֶל־עִ֣יר מִקְלָט֑וֹ לָשׁוּב֙ לָשֶׁ֣בֶת בָּאָ֔רֶץ עַד־מ֖וֹת הַכֹּהֵֽן׃
Kamu juga tidak boleh menerima tebusan bagi orang yang telah melarikan diri ke kota perlindungannya, supaya ia dapat pulang dan tinggal lagi di negerinya sebelum imam itu meninggal.
Makkot
And [what is] Rebbi Yehudah['s reason]? The Torah says elsewhere (Numbers 35, 32) "to dwell in the dwellings of the land until the death of the priest etc.". And [what does] the other opinion [do with this verse]? From the fact that it doesn't say "high", it must be referring to one of [the three already mentioned].
Makkot
Abaye says, we have a tradition, If one's judgment is finished and then dies [before reaching the city of refuge], we bring his bones there as the Torah says (Numbers 35, 32), "to dwell in the dwelling of the land until the death of the priest". And what type of dwelling is "in" the land? You must say this is [referring to] burial. It was taught, if he dies before the high priest dies, then we bring his bones to his ancestral graves [after the high priest subsequently dies] as the Torah says (Numbers 35,28), "the murderer should return to the land of his possession". What type of dwelling is "in the land of his possession? You must say this is [referring to] burial.