Rujukan Talmud untuk Kejadian 38:5: Jerusalem Talmud Demai

The Mishnah supports Rebbi Joḥanan: “From Akhzib¹⁶A place whose ruins are on the seashore, just South of the Lebanese border, mentioned in Jos. 19:29, Jud. 1:31. Along the seashore, Kezib or Akhzib denotes the northernmost point of contiguous settlement by Jews during the Second Commenwealth. As explained in the Introduction, agricultural land outside this area is in principle free from all obligations imposed on the Land. (Exceptions are discussed in Chapter 2, Halakhah 1 and, for the Tithe of the Poor only, in Tractates Ma‘serot and Ševiït.) and further on¹⁷To the North, into Phoenician territory. it is free from demay.” Is not from Akhzib and further on no difference between demay and certainty? Here also there is no difference between demay and certainty¹⁸Certainty that no tithes were given..

MISHNAH: He who buys as seeds or animal fodder, flour for tanning, oil for lighting, or oil to rub on vessels¹⁰⁹However, oil used as lotion is subject to demay, since rubbing on is everywhere equated to drinking., is free from demay¹¹⁰The obligation of heave and tithes falls only on foodstuffs, not on industrial materials.. From Akhzib and further he is free from demay¹¹¹Explained in Halakhah 1.. Ḥallah¹¹²The heave of the dough made for bread, which is given to the Cohen. of the am haäreẓ, food containing heave¹¹³Which either has to be consumed by the priest or heave has to be taken from it as certain heave. Heave is called דמע in Ex. 22:28., food bought with money of the Second Tithe, and the remainders of flour sacrifices¹¹⁴The offering of a handful for the altar was taken and the rest eaten by male Cohanim in the Temple precinct under the strict rules of sacrifices. For all of these, demay was never intended as it would make no sense. are free from demay. Sweet oil¹¹⁵Perfumed oil for the House of Shammai is a lotion, for the House of Hillel it is a perfume. Cf. Note 155., the House of Shammai declare it obligated but the House of Hillel declare it free.