Rujukan Talmud untuk Yeremia 9:23: Jerusalem Talmud Peah

“And Torah study.¹³⁸Quote from the Mishnah, to introduce the next theme.” Rebbi Berekhiah and Rebbi Ḥiyya from Kefar Teḥumin¹⁴²An Amora of the third generation, possibly from Capernaum. The statement here is the only one preserved from him (unless he is identical with R. Ḥama from Kefar Teḥumin, mentioned sometimes in Midrashim.). One said that the entire world is not worth even one saying of the Torah. The other said that even all commandments of the Torah are not worth even one saying of the Torah¹⁴³He asserts that study is more important than doing, an attitude that is challenged below. [The contrary position is quoted without opposition in the Babli.]. Rebbi Tanḥuma and Rebbi Yose ben Zimra, one said like the first and one said like the second. Rebbi Abba, father of Rebbi Abba bar Mari¹⁴⁴At first glance, it seems impossible that Rebbi Abba should be the father of Rebbi Abba bar Mari. Now it is possible that one should read: “Rebbi Abba, father of Rebbi Abba Mari.” It is also possible that Rebbi Abba bar Mari is the posthumous son of Rebbi Abba but did not want to be called Abba bar Abba to indicate by his name the unhappy circumstance of his birth; Mari would not be a personal name but a word meaning “my lord (father).”, in the name of Rebbi Aḥa: One verse says (Prov. 8:11) “all desirables do not equal it;” the other verse says (Prov. 3:15) “your desirables do not equal it.” “Desirables” are gems and pearls, “your desirables” are the words of the Torah, for it is written (Jer. 9:23): “For these I desire - saying of the Eternal.¹⁴⁵The verse ends: “understanding and knowing Me,” i. e., studying Torah. Even the words of the Torah are not equal to the commandments of the Torah and executing these is of higher value than study only, parallel to the position of the Babli.”