אִם־עֶ֛בֶד יִגַּ֥ח הַשּׁ֖וֹר א֣וֹ אָמָ֑ה כֶּ֣סֶף ׀ שְׁלֹשִׁ֣ים שְׁקָלִ֗ים יִתֵּן֙ לַֽאדֹנָ֔יו וְהַשּׁ֖וֹר יִסָּקֵֽל׃ (ס)
Jika lembu itu menanduk seorang budak laki-laki atau seorang budak perempuan, ia harus membayar tiga puluh syikal perak kepada tuan budak itu, dan lembu itu harus dirajam dengan batu.
Tosefta Bekhorot
Five selas for a son; thirty for a slave (Ex. 21:32); fifty for a rape (Deut. 22:29-30) and for a seduction (Ex. 22:16); and one hundred for publicly defaming [a virgin] (Deut. 22:17-19): All of these [are paid] in the shekel of the Temple, and [calculated in the standard of] a Tyrian maneh (Bekh. 8:7). And all of these are redeemed with silver or with the equivalent of silver, except [for sacrifices purchased with funds contributed to the Temple's] collection of shekalim (see Shek. 4:4), the appearance-offering, and the redemption of second tithe, which may only come from coins.
[If he said,] "This calf is for the redemption of my son," his son is not redeemed. But if he said, "This calf, worth five selas, is for the redemption of my son," or "This cloak, worth five selas, is for the redemption of my son," his son is redeemed (see Kidd. 8a:8). But they may not redeem with slaves, nor with a promissory note, nor with land, and even if he said, "This slave, worth five selas, is for the redemption of my son," or "This land, worth five selas, is is for the redemption of my son," his son is not redeemed. [If] the father gave five selas to five priests, his son is redeemed. [If] he gave them to [the priest], this one after that one, and that one after the other (i.e., one sela at a time), his son is redeemed. And this is what Rabbi Tarfon would do: He would take them from [the father], and then he would go back and return them to him (Bekh. 51b:5).
[If he said,] "This calf is for the redemption of my son," his son is not redeemed. But if he said, "This calf, worth five selas, is for the redemption of my son," or "This cloak, worth five selas, is for the redemption of my son," his son is redeemed (see Kidd. 8a:8). But they may not redeem with slaves, nor with a promissory note, nor with land, and even if he said, "This slave, worth five selas, is for the redemption of my son," or "This land, worth five selas, is is for the redemption of my son," his son is not redeemed. [If] the father gave five selas to five priests, his son is redeemed. [If] he gave them to [the priest], this one after that one, and that one after the other (i.e., one sela at a time), his son is redeemed. And this is what Rabbi Tarfon would do: He would take them from [the father], and then he would go back and return them to him (Bekh. 51b:5).