וְנָתַתָּ֣ה הַכֶּ֡סֶף בְּכֹל֩ אֲשֶׁר־תְּאַוֶּ֨ה נַפְשְׁךָ֜ בַּבָּקָ֣ר וּבַצֹּ֗אן וּבַיַּ֙יִן֙ וּבַשֵּׁכָ֔ר וּבְכֹ֛ל אֲשֶׁ֥ר תִּֽשְׁאָלְךָ֖ נַפְשֶׁ֑ךָ וְאָכַ֣לְתָּ שָּׁ֗ם לִפְנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְשָׂמַחְתָּ֖ אַתָּ֥ה וּבֵיתֶֽךָ׃
Kemudian engkau harus membelanjakan uang itu untuk apa saja yang diingini hatimu, yaitu lembu sapi, kambing domba, anggur, atau minuman keras, atau apa saja yang diminta hatimu. Lalu engkau harus memakannya di sana di hadapan Yang Mahakekal, Allahmu, dan bersukacita, engkau beserta seisi rumahmu.
Tosefta Maaser Sheni
One may purchase wild animals and fowl [in Jerusalem] for "meat for one's craving" (see Deut. 12:20 and Deut. 14:26), but not for peace offerings. From the time that they decreed that "meat for one's craving" defiles the hands, they said, one may not purchase a wild animal for "meat for one's craving," but one may purchase fowl for "meat for one's craving." Rabbi Elazar ben Yehuda, a man from Avlin (אבלין) says, one also cannot [purchase] fowl for "meat for one's craving," since all the wine-pressing is done on top of "meat for one's craving" that is impure vis-a-vis consecration and pure (alt., "impure," Lieberman) for terumah.