Chasidut su Salmi 148:13
יְהַלְל֤וּ ׀ אֶת־שֵׁ֬ם יְהוָ֗ה כִּֽי־נִשְׂגָּ֣ב שְׁמ֣וֹ לְבַדּ֑וֹ ה֝וֹד֗וֹ עַל־אֶ֥רֶץ וְשָׁמָֽיִם׃
Lodano il nome dell'Eterno, poiché solo il suo nome è esaltato; La sua gloria è sopra la terra e il cielo.
Kedushat Levi
"These are the developments of heaven and earth once they had been created;” the author understands the word תולדות to mean “objective, purpose;” when the Torah continues with the words; ביום עשות ה' אלוקים ארץ ושמים, “from the day the Lord G’d had completed earth and heaven,” the message is that from now on the Torah is concerned primarily with what happens on earth, as opposed to when what happens on earth, had been the secondary concern up until the human species had been created. The practical significance of this statement is that whereas prior to this point earth had been the “recipient” of celestial input, from this point on it is the task of earth and what occurs on its surface to “kick back” beneficial vibrations to the celestial regions, i.e. the result of man fulfilling his duty on earth. The author bases himself on psalms 148,13 הודו על ארץ ושמים, which he translates as “His majesty is above earth and heaven,” earth being mentioned first. This implies that the heavens receive useful input from earth.
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