Bibbia Ebraica
Bibbia Ebraica

Commento su Esdra 9:16

Rashi on Ezra

these these incidents that related the kings’ decrees.
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Rashi on Ezra

the chiefs of Israel.
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Rashi on Ezra

saying And so they said to me.
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Rashi on Ezra

was first in this treachery for they commenced to deal treacherously by intermarrying with the peoples of the lands.
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bewildered Heb. מְשּׁוֹמֵם miserable and bewildered, like (Ez. 3:15): “...seven days bewildered among them.”
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Rashi on Ezra

from my fast for I had not eaten on that day.
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Rashi on Ezra

we were delivered Heb. נִתַּנוּ, like נִתַּנְנוּ. The “dagesh” in the “nun” is instead of another “nun,” like (II Chron. 14:10): “for we rely (תִשְּׁעַנוּ) on You,” like נִשְּׁעַנְנוּ. (Gen. 34:16): “... then we will give (וְנָתַנוּ) our daughters,” like וְנָתַנְנוּ.
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Rashi on Ezra

as of this day as appears this day, for the Ten Tribes have already been exiled, and many of the exiles still remain in Babylon.
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Rashi on Ezra

And now, for a short moment temporarily.
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favor Heb. תְּחִנָה, like חֲנִינָה
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Rashi on Ezra

and to give us a peg to establish us in the land of Israel.
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a peg יָתֵד, like (Isa. 22:23): “And I will thrust him like a peg (יָתֵד) in a sure place.”
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Rashi on Ezra

a little life [as translated,] a little life.
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Rashi on Ezra

For we are slaves to Darius, king of Persia.
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Rashi on Ezra

has not forsaken us Heb. לֹא עֲזָבָנוּ, a combination of לֹא עָזַב אוֹתָנוּ.
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Rashi on Ezra

and He has extended Heb. וַיַט, an expression of the causative, like מַטֶה. He extended His loving-kindness upon us.
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a fence for they had created a fence to keep His commandments.
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unclean Heb. נִדָה, unclean and repulsive.
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Rashi on Ezra

and you shall cause...to inherit You shall give the land to your children as an inheritance to eternity.
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Rashi on Ezra

And after all that has come upon us after all the calamity that has befallen us because of our evil deeds.
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Rashi on Ezra

You have punished less You have held back from our iniquities until below them [i.e., less than them], for our iniquity was lessened by the expiation effected by our exile. We may also interpret it in this manner: You held Yourself back from collecting from us all our iniquity, and You collected from us below [less than] the iniquities, and You requited us according to all our sins.
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Rashi on Ezra

If we revert Heb. הֲנָשּׁוּב, if we return.
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Rashi on Ezra

will You not be wroth with us a wonder with an affirmative answer.
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Rashi on Ezra

for we cannot lit. for there is nothing; i.e., we do not have the power of good deeds to stand and exist before You, because of this transgression.
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