Bibbia Ebraica
Bibbia Ebraica

Commento su Genesi 5:3

וַֽיְחִ֣י אָדָ֗ם שְׁלֹשִׁ֤ים וּמְאַת֙ שָׁנָ֔ה וַיּ֥וֹלֶד בִּדְמוּת֖וֹ כְּצַלְמ֑וֹ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ שֵֽׁת׃

Adamo, dopo aver vissuto cento e trenta anni, generò (un figlio) a sua simiglianza, a sua immagine; e gli pose nome Sceth.

Rashi on Genesis

שלשים ומאת שנה A HUNDRED AND THIRTY YEARS — Until then he lived apart from his wife (Genesis Rabbah 24:6).
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Ramban on Genesis

AND HE BEGOT A SON IN HIS OWN LIKENESS, AFTER HIS IMAGE. It is known that all who are born from the living are in the likeness and in the image of those who give birth to them, [so why was this verse necessary?] However, because Adam was elevated in his likeness and image in that Scripture said of him, In the likeness of G-d He made him,476Verse 1. Scripture explains that his offspring were also in this ennobled likeness. Scripture did not state this concerning Cain and Abel for it did not want to prolong the discussion of them. It explains it, however, in the case of Seth because the world was founded from him, [Noah being his direct descendant]. Or it may be that because Adam was created with absolutely perfect form, Scripture relates concerning Seth that he was like him [Adam] in strength and beauty.
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Sforno on Genesis

ויולד כדמותו כצלמו, Sheth was more righteous than either of his brothers, seeing that even Hevel had only offered his gift to G’d after Kayin had preceded him.
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Or HaChaim on Genesis

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Radak on Genesis

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Tur HaArokh

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The Midrash of Philo

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Rabbeinu Bahya

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Siftei Chakhamim

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Rav Hirsch on Torah

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Chizkuni

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Abarbanel on Torah

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