Commento su Geremia 12:20
Rashi on Jeremiah
You are right, O Lord, when I contend with You When I debate with You, I know that you will be right in Your words, but I wish to argue with You so that You will let me know Your way.
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Rashi on Jeremiah
Why has the way of the wicked prospered? That You have given greatness to Nebuchadnezzar the wicked, and you have made him succeed in destroying Your house? Another explanation is that he was crying and complaining about the men of Anathoth.
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Rashi on Jeremiah
have peace Heb. שלו, an expression of שלוה, peace.
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Rashi on Jeremiah
But You, O Lord, have known me Also, concerning the men of Anathoth You have aided me, for You have known me.
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Rashi on Jeremiah
Draw them out like sheep to the slaughter Draw them out of life to death (detache les in French, separate them, cut them off). Comp. (Joshua 8:6) “until we have drawn (התיקנו) them from the city.”
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Rashi on Jeremiah
and prepare them Heb. הקדישם, prepare them.
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Rashi on Jeremiah
How long will the land mourn and the grass of all the field dry out? Up to here are the prophet’s words, and the Holy Spirit replies to him, “Because of the evil of its inhabitants, beasts and fowl are ended.”
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Rashi on Jeremiah
will...mourn Be waste.
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Rashi on Jeremiah
ended (finira in French, will terminate).
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Rashi on Jeremiah
for they said i.e., the inhabitants of this land have said.
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Rashi on Jeremiah
“He will not see our end.” It is not revealed to Him what will be at our end.
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Rashi on Jeremiah
For if you have run with foot men and they wearied you Your kin, the priests like you and the men of your city come to kill you. with footmen Heb. רגלים (pieton in O.F), pedestrian.
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Rashi on Jeremiah
how will you compete with horses To run with the horses. That is to say, If even your brethren the priests come to kill you, surely the princes of Judah will rise up against you to kill you. This is the reason for My anger against them, and this is the reason for the success of the enemy. And so did Jonathan render: This is the reply, etc. And, according to the Midrash of our Rabbis (Sanhedrin 96a): If you are amazed about the reward for the three steps that Nebuchadnezzar ran in My honor in the days of Merodach-baladan, why I gave him so much greatness, how much more will you be amazed when you see the payment of reward that I will pay the righteous who ran before Me like horses!
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Rashi on Jeremiah
will you compete (aastir in O.F.).
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Rashi on Jeremiah
and in the peaceful land that you trust there they wearied you.
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Rashi on Jeremiah
how will you do in the heights The princes of Judah. The pride of the Jordan is symbolic since it is a place of lions and tigers, and Jonathan taught us this in many places. And here he paraphrased. And how do you expect to do against the wild beasts that are on the height of the Jordan? “And behold, as a lion ascends from the height of the Jordan,” Jonathan renders in two places (infra 49:19, 50:44): like a lion that ascends from the height of the Jordan.
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Rashi on Jeremiah
have called a gang after you Heb. מלא, a group of men.
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Rashi on Jeremiah
My soul’s beloved My treasured people.
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Rashi on Jeremiah
she raised her voice against Me The cry of her violent deeds has ascended before Me.
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Rashi on Jeremiah
Is...a speckled bird of prey? The ‘heh’ is that of the interrogative. Therefore, it is vowelized with a ‘pattah.’ Are they like a speckled bird of prey, stained with blood, around which other birds gather? Another explanation:
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Rashi on Jeremiah
Is...a speckled bird of prey One bird is speckled, and all the birds gather around it to eat it because they hate it.
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Rashi on Jeremiah
Are there birds of prey around her? Are these armies fowl of the heavens, the swift troops that are around her?
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Rashi on Jeremiah
Many shepherds The commanders of the troops of Nebuchadnezzar’s army, as it is stated above (6:3): “Shepherds and their flocks shall come to her.”
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Rashi on Jeremiah
they have trampled Heb. בססו, an expression of trampling. Cf. (Zech. 10:5) “And they shall be like mighty men trampling (בוסים) the mire of the streets.”
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Rashi on Jeremiah
My field Heb. חלקתי, (campagne in French), countryside.
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Rashi on Jeremiah
the wasted one mourns before Me Heb. עלי, lit. on Me.
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Rashi on Jeremiah
They sowed wheat, but they reaped thorns They prayed, but their prayer was not accepted. Why? Because they did not plow for themselves a furrow of repentance and good deeds. Therefore, they sowed seeds resulting in thorns. A book in which זרעו is vowelized with a ‘chirik’ under the ‘zayin,’ is erroneous.
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Rashi on Jeremiah
they have become ill Heb. נחלו, an expression of illness. They have become ill with their pain and their cry before Me, but they did not avail.
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Rashi on Jeremiah
of your increase Of your deeds.
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Rashi on Jeremiah
My wicked neighbors Egypt, Ammon and Moab, Tyre and Sidon, who were neighbors of Eretz Israel and were inflicting harm upon them.
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Rashi on Jeremiah
I will return and have pity on them They all suffered close to the destruction of the Temple, and concerning each one it is stated in this Book, “I will return the exile of...”
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Rashi on Jeremiah
if they learn If they proselytize.
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Rashi on Jeremiah
they shall be built up an expression of building.
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