Bibbia Ebraica
Bibbia Ebraica

Commento su Numeri 33:49

וַיַּחֲנ֤וּ עַל־הַיַּרְדֵּן֙ מִבֵּ֣ית הַיְשִׁמֹ֔ת עַ֖ד אָבֵ֣ל הַשִּׁטִּ֑ים בְּעַֽרְבֹ֖ת מוֹאָֽב׃ (ס)

E si accamparono dal Giordano, da Beth-jeshimoth fino ad Abel-shittim nelle pianure di Moab.

Rashi on Numbers

מבית הישמת עד אבל השטים [AND THEY ENCAMPED] … FROM BETH-JESIMOTH EVEN UNTO ADEL-SHITTIM — Here it tells you that the extent of Israel’s camp was twelve miles, for Rabba bar bar Chana said: “I myself have seen that place etc., and it is three Parsangs (12 miles) square” (Eruvin 55b).
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Rashbam on Numbers

ויחנו על הירדן...בערבות מואב. There, וידבר ה' אל משה בערבות מואב על ירדן יריחו
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Rabbeinu Bahya

ויחנו על הירדן מבית הישימות עד אבל השטים בערבות מואב, “they made camp by the river Jordan, from Bet Yeshimot until the plains of Shittim in the wilderness of Moav. The Torah describes the length of the camp, i.e. 12 “mils” (13,5 km.) We have the personal testimony of Rabbi Bar bar Chanah who was shown this site (Eiruvin 55). This is when G’d gave the direct order to disinherit (exterminate) the people residing in the land of Canaan at that time, as the people had now come very close to carry out this directive by crossing the river.
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Siftei Chakhamim

The measure of the Israelite camp. For the three parsa'os from Beis Yeshimos until Aveil Hasheetim were equivalent to twelve mils.
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Rav Hirsch on Torah

V. 49. מבית הישימת עד אבל השטים, nach Joma 75 a eine Strecke von 3 מיל 12 = פרסאות, daher das תחום-Mass von 12 מיל, nach der Ansicht, dass תחומין דאורי (siehe zu Schmot 16, 29).
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Chizkuni

Once the people had come to this location, they gradually spread out in different directions on that plain.
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Rashi on Numbers

אבל השטים — The plain of Shittim had the name אבל (cf. Rashi on Genesis 14:6).
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Siftei Chakhamim

The Plain of Sheetim was entitled “Aveil.” However, the meaning of “Aveil” is not “plain.” In Parshas Lech Lecha (Bereishis 14:6) Rashi comments on this matter at length. [Though] the Targum renders Aveil as מישור ["plain"], this explanation is according to the context and the term.
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