Bibbia Ebraica
Bibbia Ebraica

Commento su Esodo 29:43

וְנֹעַדְתִּ֥י שָׁ֖מָּה לִבְנֵ֣י יִשְׂרָאֵ֑ל וְנִקְדַּ֖שׁ בִּכְבֹדִֽי׃

Io mi congregherò ivi ai figli d’Israel, e (quel luogo) acquisterà santità per la mia gloriosa presenza.

Rashi on Exodus

ונעדתי שמה AND I WILL BE MET THERE — I will come together with them in a conversation as a king who appoints a place of meeting where he will speak with his subjects.
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Or HaChaim on Exodus

ונעדתי שמה לבני ישראל, "And there I shall meet with the children of Israel, etc." What precisely is the message of this verse? I believe the verse provides the rationale for the words ונקדש בכבודי, "and it will be sanctified by My Glory." Our sages said in Zevachim 115 that this is why the Torah mentioned in Leviticus 10,3: "I will become sanctified by those who are close to Me." The Torah first had to tell us that G'd's presence would be in the Tabernacle so that people would keep a respectful distance and not become victims by entering areas that were out of bounds to them. G'd hinted that the only reason He warned the ordinary Israelites i.e. לבני ישראל, about such trespass on their part was for their sake. As far as Moses or the priests were concerned, the Tabernacle was not out of bounds to them.
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Rashbam on Exodus

ונקדש בכבודי, I will manifest Myself to the people of Israel when the Tabernacle will be erected and the celestial fire will descend and consume the meat offerings on the copper altar in the area between the vestibule and the sanctuary. Leviticus 9,4 testifies that this did indeed occur, the verse concluding with “the glory of the Lord became manifest before the whole people,” followed by “fire originated from the presence of the Lord and
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