Halakhah su Deuteronomio 26:5

And it is this that has stood for our ancestors and for us; since it is not [only] one [person or nation] that has stood [against] us to destroy us, but rather in each generation, they stand [against] us to destroy us, but the Holy One, blessed be He, rescues us from their hand. Go out and learn what Laban the Aramean sought to do to Jacob, our father; since Pharaoh only decreed [the death sentence] on the males, but Laban sought to uproot the whole [people]. As it is stated (Deuteronomy 26:5), "An Aramean was destroying my father; so he went down to Egypt and resided there" - [this] teaches that Ya'akov, our father, didn't go down to settle in Egypt, but rather [only] to reside there, as it is stated (Genesis 47:4), "And they said to Pharaoh, 'To reside in the land have we come, since there is not enough pasture for your servant's flocks, since the famine is heavy in the land of Canaan, and now please grant that your servants should dwell in the Land of Goshen.'"

That is that He commanded us to tell over His kindnesses that He benefited us and saved us - and one begins with the topic of our father, Yaakov, and finishes with the toil of the Egyptians and their afflicting us - to praise Him about all of this; and to request from Him to continue the blessing, at the time that one brings the first-fruits. And that is His, may He be exalted, saying, "And You shall lift your voice and say before the Lord, your God" (Deuteronomy 26:5) - and all that appears after that in this section. And all of this commandment is that which is called the recitation of the first-fruits (mikra bikkurim). And the regulations of this commandment have already been explained in Tractate Bikkurim and in the Chapter 7 of Sotah. But women are not obligated in it. (See Parashat Ki Tavo; Mishneh Torah, Second Tithes and Fourth Year's Fruit 11.)

The commandment of recital over the first-fruits: That we were commanded when bringing the first-fruits to the Temple to recite these verses in this section over them; and they are from, "My father was a wandering Aramean" (Deuteronomy 26:5), until "behold I have brought the first of the fruit of the land that the Lord gave me" (Deuteronomy 26:10). And about this is it stated (Deuteronomy 26:5), "And you will answer and you will say in front of the Lord, your God, etc." And they, may their memory be blessed, called this commandment, (Sotah 32a), "the recital of the first-fruits." I have written about the commandment of bringing them in the Order of Mishpatim (Sefer HaChinukh 91); and the commandment to bring them is likewise repeated in this section. And we already known that many of the commandments are repeated in the Torah; and all of them are for a great matter or necessity.